A Quote by Swami Vivekananda
The development of man is a return to an original perfection.
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Change, development and progress, according to the Islamic viewpoint, refer to the return to the genuine Islam enunciated and practised by the Holy Prophet (may God bless and give him Peace!) and his noble Companions and their Followers (blessing and peace be upon them all!) and the faith and practice of genuine Muslims after them; and they also refer to the self and mean its return to its original nature and religion (Islam).
Saturn Return is just the return of your planets to their original position.
Original sin is that thing about man which makes him capable of conceiving of his own perfection and incapable of achieving it.
The perfect man of pagans was the perfection of the man there is; the perfect man of christians, the perfection of the man there isn't; the buddhists' perfect man, the perfection of not existing a man.
What is the purpose for which Masonry exists? Its ultimate purpose is the perfection of humanity. Mankind it self is still in a period of youth. We are only now beginning to acquire a consciousness of the social aim of civilization, which is man's perfection. Such perfection can never end with physical perfection, which is only the means to the end or spiritual perfection.
Businesses that grow by development and improvement do not die. But when a business ceases to be creative, when it believes it has reached perfection and needs to do nothing but produce no improvement, no development, it is done
It's heartening to return to live music, heartening for people like me in a band. It's a very traditional thing to return to. It re-validates the original form that we fell in love with.
Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato , interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato , looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.
Something theoretical in the past may become evident and established in the present or in the future. It is a self-evident fact that creation has an innate tendency towards perfection, and it is through this that creation is bound to the law of development or gradual perfection.
In future irrigation schemes, water drainage and removal systems should be budgeted from the start of the project. Unfortunately, adding such costs to the original project often will result in a poor return on investment. Society then will have to decide how much it is willing to subsidize new irrigation development.
God wanted man to know him somehow through his creatures, and since no creature could fittingly reflect the infinite perfection of the Creator, he multiplied his creatures and gave a certain goodness and perfection to each of them so that from them we could judge the goodness and perfection of the Creator, who embraces infinite perfection in the perfection of his one and utterly simple essence.
It is individuality which is the original and eternal within man; personality doesn't matter so much. To pursue the education and development of this individuality as one's highest vocation would be a divine egoism.
The world is forever babbling of originality; but there never yet was an original man, in the sense intended by the world; the first man himself--who according to the Rabbins was also the first author--not being an original; the only original author being God.
Aikido is not merely about fighting and the development of the physical self but the perfection of the spiritual man at the same time. It has very harmonious movements, very beautiful to watch and beautiful for your body to feel.
First, we believe that God is a being with a body in form like man's; that he possesses body, parts and passions; that in a word, God is an exalted, perfected man. Secondly, we believe in a plurality of Gods. Third, we believe that somewhere and some time in the ages to come, through development, through enlargement, through purification until perfection is attained, man at last may become like God - a God.
The content of the ideal is a desire to return to the perfection of an imaginary past.
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