A Quote by Swami Vivekananda

Nothing can be produced without a cause, and the effect is but the cause reproduced. — © Swami Vivekananda
Nothing can be produced without a cause, and the effect is but the cause reproduced.
As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form.
Nocebos often cause a physical effect, but it's not a physically produced effect. What's the cause? In many cases, it's an unanswered question.
There cannot be a cause without an effect, the present must have had its cause in the past and will have its effect in the future.
If you prove the cause, you at once prove the effect; and conversely nothing can exist without its cause.
No effect occurs without cause, and no cause occurs without effect. No unjust action goes without penalty, and no action or thought flows unnoticed throughout the universe.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
Nothing in life is without cause and effect. Nothing is merely a shell. Everything has some motive.
As no cause remains without its due effect from greatest to least, from a cosmic disturbance down to the movement of your hand, and as like produces like, Karma is that unseen and unknown law which adjusts wisely, intelligently, and equitably each effect to its cause, tracing the latter back to its producer.
All of life presents itself as a cycle of cause and effect. When this cycle is negative, there are three ways to change. You can change the cause, change the effect, or choose the most powerful option become the cause!
Time travel offends our sense of cause and effect - but maybe the universe doesn't insist on cause and effect.
The finer is always the cause, the grosser the effect. So the external world is the effect, the internal the cause.
Some theists, observing that all 'effects' need a cause, assert that God is a cause but not an effect. But no one has ever observed an uncaused cause and simply inventing one merely assumes what the argument wishes to prove.
It is in the very nature of a beginning to carry with itself a measure of complete arbitrariness. Not only is it not bound into a reliable chain of cause and effect, a chain in which each effect immediately turns into the cause for future developments, the beginning has, as it were, nothing whatever to hold on to; it is as though it came out of nowhere in either time or space.
But a problem occurs about nothing. For that from which something is made is a cause of the thing made from it; and, necessarily,every cause contributes some assistance to the effect's existence.
Nothing exists without a cause, the original cause of this universe we call God.
There are no accidents in my philosophy. Every effect must have its cause. The past is the cause of the present, and the present will be the cause of the future. All these are links in the endless chain stretching from the finite to the infinite.
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