A Quote by Swami Vivekananda
The kingdom of heaven is within us. The Jewish idea was a kingdom of heaven upon this earth. That was not the idea of Jesus.
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Jesus said, 'The Kingdom of Heaven is within you.' I think if he lived nowadays, instead of 'kingdom,' he would have said, 'dimension.' And 'heaven' refers to a sense of vastness or spaciousness.
What meditation does mean is a way for us to unlock and open the door to the kingdom of heaven. Jesus began his ministry by proclaiming that this holy kingdom was within us and among us.
If Jesus is king in heaven then the Kingdom of God is in heaven. If Jesus is king, reign on earth then the Kingdom of Heaven is on earth. If Jesus is king in my heart, then the Kingdom of God is in me.
Obviously, circumstances alone do not make us happy or unhappy. It is the way we react to circumstances that determines our feelings. Jesus said that the kingdom of heaven is within you. That is where the kingdom of hell is, too.
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
The level above Man is called the Kingdom of Heaven or Kingdom of God in the Gospels. It has many other names in different writings. In the Gospels, it is said that the Kingdom of Heaven is within. It is at a higher level of a man. To reach it, a man must reach a higher level in himself. If everyone did this, the level of life on this earth would change.
"The Kingdom of Heaven is within you." Where goest thou to seek for the Kingdom of God, asks Jesus of Nazareth, when it is there, within you? Cleanse the spirit, and it is there. It is already yours. How can you get what is not yours? It is yours by right. You are the heirs of immortality, sons of the Eternal Father.
When man fell from grace, he lost a kingdom, not a religion. He lost dominion over the earth; He did not lose Heaven. Therefore, mankind's search is not for a religion or for Heaven but for his kingdom.
The central idea of the Eastern Fathers was that of theosis, the divinization of all creatures, the transfiguration of the world, the idea of the cosmos and not the idea of personal salvation...Only later Christian consciousness began to value the idea of hell more than the idea of the transfiguration and divinization of the world...The Kingdom of God is the transfiguration of the world, the universal resurrection, a new heaven and a new earth.
The trouble with kingdoms of heaven on earth is that they're liable to come to pass, and then their fraudulence is apparent for all to see. We need a kingdom of heaven in Heaven, if only because it can't be realized.
I believe the only way we can reach the Kingdom of Heaven is to have the Kingdom of Heaven in our hearts.
God's kingdom is launched through Jesus and particularly through his death and resurrection; but, by the Spirit, this kingdom is not an escape from the present world but rather its transformation, already in the present (starting with Jesus' resurrection) and in the ultimate future (the new heaven and earth including our own resurrection).
You forget that the kingdom of heaven suffers violence: and the kingdom of heaven is like a woman.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
There is nothing more negative than the result of the critical study of the life of Jesus. The Jesus of Nazareth who came forward publicly as the Messiah, who preached the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give his work its final consecration, never had any existence. He is a figure designed by rationalism, endowed with life by liberalism, and clothed by modern theology in an historical garb.
The kingdom of heaven and the kingdom of God on the earth will be combined together at Christ's coming - and that time is not far distant. How I wish we could get the vision of this work, the genius of it, and realize the nearness of that great event. I am sure it would have a sobering effect upon us if we realized what is before us.
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