A Quote by Swami Vivekananda

The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that.
The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism.
It is weakness, says the Vedanta, which is the cause of all misery in this world. Weakness is the one cause of suffering. We become miserable because we are weak. We lie, steal, kill and commit other crimes, because we are weak. We die because we are weak. Where there is nothing to weaken us, there is no death nor sorrow. We are miserable through delusion. Give up the delusion and the whole thing vanishes.
I do not agree or disagree in everything with either one party or the other. Because all seem to me to have some truth and some error, but everyone recognizes the other's error and nobody discerns his own.
No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.
For from the error of not knowing, or understanding, what sin is, there necessarily arises another error, that people cannot know or understand what grace is.
It can be made only when one recognizes the ground of being itself, when one recognizes directly that One is All.
Radical common sense is the wisdom gleaned from the past that recognizes the perishable opportunities of the moment. It is the willingness to admit error and the refusal to be deterred by failure.
Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity -namely, erroneous truth. Thus we should continue to lose the standard of Truth.
Every uncorrected error and unrepented sin is, in its own right, a fountain of fresh error and fresh sin flowing on to the end of time.
Error is not just acceptable, it is necessary for the continuation of life, provided it is not too great. A large error is a catastrophe, a small error is essential for enhancing existence. Without error, there is no movement. Death follows.
The freedom to make and admit mistakes is at the core of the scientific process. If we are asked to forswear error, or worse, to say that error means fraud, then we cannot function as scientists.
Reason and free inquiry are the only effectual agents against error... They are the natural enemies of error, and of error only... If [free enquiry] be restrained now, the present corruptions will be protected, and new ones encouraged.
After an error you need not only to remove the causes but also to correct the error itself: after a sin you must not only, if possible, remove the temptation, you must also go back and repent the sin itself. In each case an 'undoing' is required.
Man, therefore, according to the Vedanta philosophy, is the greatest being that is in the universe.
Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin; to say that you are weak, or others are weak.
Man recognizes that he will not die, only when he recognizes that he was never born, but always has been, is, and will be.
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