A Quote by Swanee Hunt
Rwanda is an example in terms of the transformation of the rights of women. But if you talk to almost any Africanist at the State Department or the World Bank, when you say the word Africa, they think women.
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Old ideas die hard. We've had thousands of years of women having almost no rights. Parts of the world are in a struggle toward very basic human rights for women, and most of the world isn't even there yet. And it's going to take a long time to change these attitudes.
My mother was a great advocate of women's rights, a member of the League of Women's Voters and lifelong member of Planned Parenthood and an advocate of a woman's rights in terms of reproductive issues. She was also a founding member of Common Cause in the state of Indiana.
In the early fight for women's rights, the point was not that women were morally superior or better. The conversation was about the difference between men and women - power, privilege, voting rights, etc. Unfortunately, it quickly moved to the "women are better" argument. If this were true in life or in fiction, we wouldn't have any dark or deep characters. We wouldn't have any Salomes, Carmens, Ophelias. We wouldn't have any jealousy or passion.
There still is a war on women in terms of politicians in Washington and the state legislatures trying to eliminate any rights we have fought to win and that the Supreme Court has afforded us.
I care deeply about women's rights. I have been an outspoken advocate for them for many years and as secretary of state I carried that message around the world because empowering women, providing for women's rights, their full participation in society, politics, the economy is not only a matter of individuals being able to chart their own futures. It's good for democracy and it's good for peace and prosperity.
People thought I was trying to say that women had no say, no rights. I was not saying that. I was saying that women had a role, a duty. When they want to have a say in government - though in Africa they are not expected to do that - they are not discouraged. They can do what they want to do.
People ask me almost every day, "Why? You are successful, you have kids, you have grandchildren, so why?" Feminist women are seen as unsatisfied. But all women in the world, if they are well aware of inequality, are unsatisfied women. They don't have the same rights as men, and there is no freedom until there is equality between men and women.
You hear younger women say, 'I don't believe I'm a feminist. I believe women should have equal right and I believe in fighting for the rights of other women, but I'm certainly not a feminist. No, no, not that!' It's just a word. If you called it 'Fred' would it be better?
The biblical assertion that women are created in God's image and Boaz's advocacy for Ruth and Naomi necessarily mean women, then and now, have inherent God-given rights. This surely means the church should be at the forefront of advocating for women's rights - not merely political and legal rights, but as in the case of Boaz moving beyond the letter of the law to exceed how any culture regards women.
Women in America will have to find an answer for the pressures of work and family, but if you really care about women's issues you have to think about women in the world, especially Africa, Asia and the Middle East.
I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.
So this is why I'm always say happy that somebody mentions Rwanda, because behind Rwanda, we have Africa.
We have to start looking at the world through women's eyes' how are human rights, peace and development defined from the perspective of the lives of women? It's also important to look at the world from the perspective of the lives of diverse women, because there is not single women's view, any more than there is a single men's view.
Women who love women are Lesbians. Men, because they can only think of women in sexual terms, define Lesbian as sex between women.
Women's rights was thought of as a Western concept. Now people do talk about women's rights - political parties talk about it, even religious parties talk about it.
I don't think anybody out there in the media, U.N., human rights organisations, has any moral right whatsoever to level any accusations against me or against Rwanda. Because, when it came to the problems facing Rwanda, and the Congo, they were all useless.
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