A Quote by Sydney J. Harris
Middle Age is that perplexing time of life when we hear two voices calling us, one saying, 'Why not?' and the other, 'Why bother?'
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I hear what many of you are saying: We don’t have the time, we are busy. Well Nobody Has Time, Everyone Is Busy. In the time it took you to read this post, your life just got a minute shorter. That is precisely why we read (and why some of us write): because life is short and finite, we want more, and literature is the distillation of all those lives we will not lead.
If the playwright knew every little thing about his play, why bother? There must be discovery all the time, otherwise why bother to do it?
The clothes are packed off to Goodwill I said my good-byes up on the hill The house is empty, the furniture sold Soon your smell will decay to mold Don't know why I bother calling, ain't nobody answering Don't know why I bother singing, ain't nobody listening "Disconnect" Collateral Damage, Track 10
When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about the joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?
Do we not hear voices, gentle and great, and some of them like the voices of departed friends,— do we not hear them saying to us, Come up hither?
Nothing compares to when you are in coma and you hear voices and think you are dying. Then you come out of the coma and hear more voices saying you will not walk, not play sports, not be normal. And all the time your mind is fighting back saying, you will be strong, you will fight.
When I was younger I used to read everything. 'Why is this guy saying this, why is this article saying this.' That's one of the things Coach Saban has taught me, he does not listen or read anything that's out there at all. He says 'why am I going to waste my time?'
It was when I was the age where you can, as they say, "hear voices" without worrying that something is wrong with you. I "heard voices" all the time as a small child.
Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?
I'm not saying we are not to be held accountable. What I'm saying is that we need to appreciate past, if you don't appreciate past, you cannot understand why we are like this, why the churches and mosques are controlling our society, why Africans feel inferior. Why are our girls bleaching or make long hair? They all want to be white, Why are they not proud? Why are we not proud of name, of our clothes?
Now we're asking ourselves why our children have no conscience, why they don't know right from wrong, and why it doesn't bother them to kill strangers, their classmates, and themselves.
I remember my dad asking me one time, and it's something that has always stuck with me: 'Why not you, Russ?' You know, why not me? Why not me in the Super Bowl? So in speaking to our football team earlier in the year, I said, 'Why not us? Why can't we be there?'
I don't know about Mario Balotelli saying, 'Why always me?' - England should be saying as a nation, 'Why always us?' You can go back to 1970, when Gordon Banks got food poisoning and we lost to West Germany. Then there was 1986 and Maradona's hand. And last time, Frank Lampard not getting his goal against the Germans.
There's only one why. You only have one why, and your why is fully formed by the time you're 17, 18 or 19years old, maybe even earlier. The rest of your life are simply opportunities to either live in or out of balance and the career choices we make and the decisions we make in our lives either put us in balance with our why, which makes us happy, fulfilled and inspired. Or it puts us out of our why, which makes us frustrated, stressed out and sometimes we fail.
The list of things about which we strictly have to be agnostic doesn't stop at tooth fairies and celestial teapots. It is infinite. If you want to believe in a particular one of them - teapots, unicorns, or tooth fairies, Thor or Yahweh - the onus is on you to say why you believe in it. The onus is not on the rest of us to say why we do not. We who are atheists are also a-fairyists, a-teapotists, and a-unicornists, but we don't have to bother saying so.
In the works of Lucretius, we find two reasons why we shouldn't worry about death. If you have had a successful life, Lucretius tell us, there's no reason to mind its end. And, if you haven't had a good time, "Why do you seek to add more years, which would also pass but ill?"
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