What you just had is nothing compared to what I want to do to you. I want my head between your legs so I can lick you until you scream my name. Then I want to mount you like an animal and look into your eyes as I come inside you. And after that? I want to take you every way there is. I want to do you from behind. I want to screw you standing up, against the wall. I want you to sit on my hips and ride me until I can't breath. - Rhage to Mary
I don't want the words to be naked the way they are in faxes or in the computer. I want them to be covered by an envelope that you have to rip open in order to get at. I want there to be a waiting time -a pause between the writing and the reading. I want us to be careful about what we say to each other. I want the miles between us to be real and long. This will be our law -that we write our dailiness and our suffering very, very carefully.
I think the American people were saying we do not want to have further investigation. We want to close this off. They clearly made a separation between the personal conduct .. They want Congress to wrap it up, get it behind them, so we can get on to the issues that the president has been working with Congress.
As free and crazy as we want to be, and how much we want to make the world a canvas, there's also a part of us that doesn't want to make any mark.
Two of the many areas of conflict between Judeo-Christian values and leftism concern the separation between the holy and the profane and the separation between humans and animals.
You possess other people's...bodies." He accepted that statement with a nod. "Do you want to possess my body?" "I want to do a lot of things to your body, but that's not one of them.
Our incredible bewilderment (wilderness separation) blinds us from seeing that our many personal and global problems primarily result from our assault of and separation from the natural creation process within and around us. Our estrangement from nature leaves us wanting,and when we want there is never enough. Our insatiable wanting is called greed. It is a major source of our destructive dependencies and violence.
If you want to possess things—money; if you want to possess yourself—meditation. And if you possess yourself, money loses all meaning.
I didn't want to have to deal with having any moniker or separation between the self that I see and know myself as.
I want the brain to intervene between the observation and the mark.
You don't want to be an animal, you want to observe your own animal functions, so as to get a mental thrill out of them. It is allpurely secondary--and more decadent than the most hide-bound intellectualism.
I either want to be completely recovered or completely emaciated. It's the in between that I can't stand, the limbo of failure where you know that you haven't done your best at one or the other: dying or living.
Anxiety, heartbreak, and tenderness mark the in-between state. It's the kind of place we usually want to avoid. The challenge is to stay in the middle rather than buy into struggle and complaint. The challenge is to let it soften us rather than make us more rigid and afraid.
My obsession with time informs my poetry so completely it is hard for me to summarize it. We want time to pass, for new things to happen to us, we want to hold on to certain moments, we don't want our lives to end.
I didn't want us to abnormal. I didn't want all this chaos and underworld crap... but that's where we'd come from. The choas was part of us. Part of what we were. And I was afraid if we lost it completely, we might lose part of ourselves.
Whether people are in America or in Africa, people want to work. They want to have purpose. They want to provide for themselves and their families. They don't want handouts. They don't want to be completely dependent on their governments - even though there's usually no opportunity for that anyway.