A Quote by Sylvia Earle

We want to believe that we can continue doing what we've done for the past thousand years and not worry about the consequences coming back to us. — © Sylvia Earle
We want to believe that we can continue doing what we've done for the past thousand years and not worry about the consequences coming back to us.
The problem is we bear grudges that go a thousand years into the past. Really, I could find people who begrudge the Greeks for doing awful things to the Bulgarians more than a thousand years ago.
I want us to continue to scale and grow over the coming years in education, professional development and employment to bring about change in people's lives.
I already did my coming out about a thousand years ago, back in the stone age.
Also, having grown up in England, you walk around London, you're passing relics that are a thousand years old - the wall of London is a thousand years old. You don't talk about it, it's part of your everyday life. The idea that people are in these environments and talking about the past and what happened, it's irrelevant. It's all about living and in this world it was about surviving.
In order not to be misunderstood, I want it perfectly clear that I believe it is incumbent on us to conduct our lives in a way that takes into account all the consequences of our actions, including the consequences to other people, and the consequences to the environment.
Karma means your have to live with the consequences of the actions you have taken in the past. Whatever you put out is coming back.
No, the Scriptures were not given to us to confuse us but rather to instruct us. Certainly God intends that we should believe His Word with all simplicity. A thousand years means a thousand years; a wolf means a wolf; a lion means a lion. If you read your Bible that way, a child can understand it.
I just want to continue to grow, as an actor, and dig. Hopefully, one day, I'll lose myself in a role. My only worry about that is that I just want to be able to come back home. I don't want to get lost forever. That scares me.
Some of us worry about a resurgent Islam and its attendant complications for a decayed Western civilization; some of us worry about global warming. In twenty years' time, one of us will be proved right . . .
I've been doing documentaries for about 25 years and want to continue to do that, but I love the idea of working in a different medium. Advertising pushes the envelope creatively, and there is some really great work being done right now, so I'm excited to jump into it.
The Church in the United States turned a corner about three decades ago, and the idea that we're going back to the incoherence of the late Sixties and Seventies is, frankly, silly. Let's have a little faith in what the Holy Spirit has done among us these past 35 years.
I'm a high-performance athlete: I'm running, I'm sprinting, I'm sliding, I'm doing pretty much everything and the last thing I want to worry about is my chest. I want to just worry about playing the sport at the highest level that I can.
Despite a full century of scientific insights attesting to the antiquity of the earth, more than half of our neighbors believe that the entire cosmos was created six thousand years ago. This is, incidentally, about a thousand years after the Sumerians invented glue.
I get excited about people doing stuff, and to whom I want to give. And I believe in giving back to people who have helped me and my family in the past. The key is getting excited.
I'm trying to honestly do what I want to do, in the most honest way, and not worry about the consequences, because what's the worst thing that can happen? People don't like it, I go home. I'm not going to get hung by my thumbs. And as long as I don't read the reviews or care about what people say on a website or worry about those kind of things, then I'll probably be very happy.
Worry is different from fear. If fear is like a raging fever, worry is a low-grade temperature. It nags at us, simmers in our souls, hovers in the back of our minds like a faint memory. We may fear certain realities, like death; we worry about vague possibilities. Worry distracts us more than paralyzes us. It is like a leaky faucet we never get around to fixing.
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