A Quote by Sylvia Plath

I am still raw. I say I may be back. You know what lies are for. Even in your Zen heaven we shan't meet. — © Sylvia Plath
I am still raw. I say I may be back. You know what lies are for. Even in your Zen heaven we shan't meet.
When you remember me, it means you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart.
It isn't Narnia, you know," sobbed Lucy. "It's you. We shan't meet you there. And how can we live, never meeting you?" "But you shall meet me, dear one," said Aslan. "Are -are you there too, Sir?" said Edmund. "I am," said Aslan. "But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.
So the most difficult thing is always to keep your beginner's mind. There is no need to have a deep understanding of Zen. Even though you read much Zen literature, you must read each sentence with a fresh mind. You should not say, "I know what Zen is," or "I have attained enlightenment." This is also the real secret of the arts: always be a beginner. Be very very careful about this point. If you start to practice zazen, you will begin to appreciate your beginner's mind. It is the secret of Zen practice.
Tantric Zen is for someone who is really broad-minded. It is Bodhidharma's Zen, your Zen, my Zen. Which doesn't mean I have a problem with Japanese Zen. Most Japanese Zen is minding your p's and q's.
I have my own way to walk and for some reason or other Zen is right in the middle of it wherever I go. So there it is, with all its beautiful purposelessness, and it has become very familiar to me though I do not know "what it is." Or even if it is an "it." Not to be foolish and multiply words, I'll say simply that it seems to me that Zen is the very atmosphere of the Gospels, and the Gospels are bursting with it. It is the proper climate for any monk, no matter what kind of monk he may be. If I could not breathe Zen I would probably die of spiritual asphyxiation.
If heaven were by merit, it would never be heaven to me, for if I were in it I should say, "I am sure I am here by mistake; I am sure this is not my place; I have no claim to it." But if it be of grace and not of works, then we may walk into heaven with boldness.
Hush Hattie!" I said, intoxicated with my success. "I don't want to go to my room. Everyone must know I shan't marry the prince." I ran to the door to our street, opened it, and called out into the night, "I shan't marry the prince." I turned back into the hall and ran to Char and threw my arms about his neck. "I shan't marry you." I kissed his cheek. He was safe from me.
Bodhidharma who brought Zen from India to the Orient, taught a very pure Zen - in that it was pure Zen. He wanted to show that the way still existed and wanted to get back to its essence.
All the people in the Kuo-ch'ing monastery They say, "Han-shan is an idiot." "Am I really an idiot:" I reflect. But my reflections fail to solve the question: for I myself do not know who the self is, And how can others know who I am?
What I term Zen, old Zen, the original face of Zen, new Zen, pure Zen, or Tantric Zen is - Zen in its essence.
If I am asked If I am asked, then, what Zen teaches, I would answer, Zen teaches nothing. Whatever teachings there are in Zen, they come out of one's own mind. We teach ourselves; Zen merely points the way.
Lastly, we must be holy, because without holiness on earth - we will never be prepared to enjoy Heaven. ...I do not know what others may think - but to me it does seem clear that Heaven would be a miserable place to an unholy man. It cannot be otherwise. People may say in a vague way, that they "hope to go to Heaven, but they do not consider what they say. There must be a certain "fitness for the inheritance of the saints in light.
You're a good Irishman, right?" When Butch nodded, V said, "Irish, Irish… let me think. Yeah…" Vishous's eyes sobered, and in a voice that cracked, he said, "May the road rise to meet you. May the wind always be at your back. May the sun shine warm upon your face and the rains fall soft upon your fields. And… my dearest friend… until we meet again may the Lord hold you in the palm of His hand.
And finally, be assured that Zen asks nothing even as it promises nothing. One can be a Protestant Zen Buddhist, a Catholic Zen Buddhist or a Jewish Zen Buddhist. Zen is a quiet thing. It listens.
I liked the books I read that said things like 'I shan't'. I would try to find a way to say in my life, to reply, 'I shan't do that, mother.' That was so far away from my barrio world.
Be sure of your call to every business you go about. Though it is the least business, be sure of your call to it; then, whatever you meet with, you may quiet your heart with this: I know I am where God would have me. Nothing in the world will quiet the heart so much as this: when I meet with any cross, I know I am where God would have me, in my place and calling; I am about the work that God has set me.
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