A Quote by T. B. Joshua

If we make God our heart's delight, we shall have our heart's desire. — © T. B. Joshua
If we make God our heart's delight, we shall have our heart's desire.
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.
IF WE AND OUR POSTERITY SHALL BE TRUE TO THE CHRISTIAN RELIGION, IF WE AND THEY SHALL LIVE ALWAYS IN THE FEAR OF GOD AND SHALL RESPECT HIS COMMANDMENTS, IF WE AND THEY SHALL MAINTAIN JUST MORAL SENTIMENTS AND SUCH CONSCIENTIOUS CONVICTIONS OF DUTY AS SHALL CONTROL THE HEART AND LIFE, WE MAY HAVE THE HIGHEST HOPES OF THE FUTURE FORTUNES OF OUR COUNTRY. OUR COUNTRY WILL GO ON PROSPERING.
Your mind is reason, your heart is your conscience, and in your heart - you will find truth. This is why Truth is always recognized first by the heart. Our minds are simply there to reason with our conscience. The only thinking that matters is that which passes through the heart. Your heart is what connects you to the light of God. He who acts through his heart, truly stands by God.
The beginning of prayer is silence. If we really want to pray we must first learn to listen, for in the silence of the heart God speaks. And to be able to see that silence, to be able to hear God we need a clean heart; for a clean heart can see God, can hear God, can listen to God; and then only from the fullness of our heart can we speak to God. But we cannot speak unless we have listened, unless we have made that connection with God in the silence of our heart.
God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory? A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.
If gratitude is not rooted in the beauty of God before the gift, it is probably disguised idolatry. May God grant us a heart to delight in him for who he is so that all our gratitude for his gifts will be the echo of our joy in the excellency of the Giver!
The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter.
The commandment of God is, that we love Our Lord in all our heart, in all our soul, in all our thought. In all our heart; that is, in all our understanding without erring. In all our soul; that is, in all our will without gainsaying. In all our their ought; that is, that we think on Him without forgetting. In this manner is very love and true, that is work of man's will. For love is a willful stirring of our thoughts unto God, so that it receive nothing that is against the love of Jesus Christ, and therewith that it be lasting in sweetness of devotion; and that is the perfection of this life.
We are afraid that Heaven is a bribe, and that if we make it our goal we shall no longer be disinterested. It is not so. Heaven offers nothing that the mercenary soul can desire. It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to. There are rewards that do not sully motives. A man's love for a woman is not mercenary because he wants to marry her, nor his love for poetry mercenary because he wants to read it, nor his love of exercise less disinterested because he wants to run and leap and walk. Love, by definition, seeks to enjoy its object.
God has so ordered, that in pressing on in duty we shall find the truest, richest comfort for ourselves. Sitting down to brood over our sorrows, the darkness deepens about us and creeps into our heart, and our strength changes to weakness. But, if we turn away from the gloom, and take up the tasks and duties to which God calls us, the light will come again, and we shall grow stronger.
There is a direct line that runs from our doctrine to our actions, from what is in our minds to what is in our words and ways... The heart spills over into life. Thoughts of God, and of all else, erupt into acts. The filling of the heart with wise thoughts of God becomes the most important, the most practical, business in the world.
Our prayers may be weak, stammering, and poor in our eyes. But if they come from a right heart, God understands them. Such prayers are His delight.
We shall steer safely through every storm, so long as our heart is right, our intention fervent, our courage steadfast, and our trust fixed on God. If at times we are somewhat stunned by the tempest, never fear. Let us take breath, and go on afresh.
Think about this: If water is the blood of our planet flowing through veinous rivers, streams, and into our oceans, what does that make coral? Our heart. We simply cannot survive without our heart; therefore, it's mandatory we heal and protect our coral reefs now.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
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