A Quote by T. D. Jakes
As the old African adage says, 'everybody skin to me ain't kin to me'. So you can't exclusively make that the criteria of your job selection and say that it's right when it's black and discrimination when it's white.
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Everybody says it: black, white; everybody calls me a legend. Italians, Jews. Everybody
Everybody says it: black, white; everybody calls me a legend. Italians, Jews. Everybody.
So for everybody who allows themselves to be separated from me because I said "African" instead of "Nubian" or "Black" or "Kemet" or "original" or "Israelite," don't be so foolish. I say "African" because the continent of Africa is the land from which we all originate. It is the word that we are most familiar with right now.
So for everybody who allows themselves to be separated from me because I said 'African' instead of 'Nubian' or 'Black' or 'Kemet' or 'original' or 'Israelite,' don't be so foolish. I say 'African' because the continent of Africa is the land from which we all originate. It is the word that we are most familiar with right now.
Every pastor I talk to says, and particularly if they're African American they'll say, "I'm not black enough for African Americans. I'm not white enough for the whites. I'm not Hispanic enough."
As one old gentleman put it, " Son, I don't care if you're stark nekkid and wear a bone in your nose. If you kin fiddle, you're all right with me. It's the music we make that counts.
You know, I don't play the race card a lot. I'm half-black, half-white, and I'm proud of - my skin is brown. The world sees me as a black man, but my mother didn't raise me as a black man. She didn't raise me as a white guy.
My dear brother Barack Obama has a certain fear of free black men. As a young brother who grows up in a white context, brilliant African father, he's always had to fear being a white man with black skin. All he has known culturally is white. He has a certain rootlessness, a deracination.
You know, I dont play the race card a lot. Im half-black, half-white, and Im proud of - my skin is brown. The world sees me as a black man, but my mother didnt raise me as a black man. She didnt raise me as a white guy.
In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination - and current incidents of discrimination, while less overt than in the past - are real and must be addressed.
I think of the described dynamics as a fluid negotiation. I don't think these specific interactions can happen to the black or brown body without the white body. And there are ways in which, if you say, "Oh, this happened to me," then the white body can say, "Well, it happened to her and it has nothing to do with me." But if it says "you," that you is an apparent part of the encounter.
I don't encourage any act of murder nor do I glorify in anybody's death, but I do think that when the white public uses its press to magnify the fact that there are the lives of white hostages at stake, they don't say "hostages," every paper says "white hostages." They give me the impression that they attach more importance to a white hostage and a white death, than they do the death of a human being, despite the color of his skin.
The other day my twelve-year-old says to me, I don't feel like I'm with you right now. You're in the car with me, you're checking your e-mail, you're not listening to me, I don't feel like I'm with you. And I say, You know what? That was your mother's gripe, too. And she was right. And you're also correct. When you cop to something, you get to the next level. In this case, the next level is: I just learned something from my twelve-year-old.
The floor of ice cream parlor bothered me. It was black-and-white checkboard tile, bigger than supermarket checkboard. If I looked only at a white square, I would be all right, but it was hard to ignore the black squares that surrounded the white ones. The contrast got under my skin. The floor meant yes, no, this, that, up, down, day, night -all the indecisions and opposites that were bad enough in life without having them spelled out for you on the floor.
If I describe a person's physical appearance in my writing, which I often do, especially in fiction, I never say someone is "black" or "white." I may describe the color of their skin - black eyes, beige skin, blue eyes, dark skin, etc. But I'm not talking about race.
My mom is Jamaican and Chinese, and my dad is Polish and African American, so I'm pretty mixed. My nickname in high school was United Nations. I was fine with it, even though I identify as a black woman. People don't realize it hurts my feelings when someone looks at my hair or my eyes, and says, "But you're not actually black. You're black, but you're not black black, because your eyes are green." I'm like, "What? No, no, I'm definitely black." Even some of my closest friends have said that. It's been a bit touchy for me.
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