A Quote by T. D. Jakes
When my father died, I had a real experience with Christ, a real conversion with Christ and I had it in a Oneness church.
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I was raised in the Baptist church... but I didn't really have a real committed experience with Christ until my father died.
Christ prays in me, Christ works in me, Christ thinks in me, Christ looks through my eyes, Christ speaks through my words, Christ works with my hands, Christ walks with my feet, Christ loves with my heart. As St Paul's prayer was: I belong to Christ and nothing will separate me from the love of Christ. It was that oneness, oneness with God in the Holy Spirit.
We do not seek a Christ whom we have invented, for only in the real communion of the Church do we encounter the real Christ.
The apostles suffered incredible persecution and died horrible deaths in the Christian cause. The only possible explanation for their zeal was that they had actually seen, talked with and eaten with the resurrected Lord Jesus Christ. If Christ had not really risen and had not appeared to the apostles, would they all have died for a lie?
The Atonement of Jesus Christ is real; it brings immortality to all and opens the door to eternal life. The gospel of Jesus Christ is again on the earth. The Church of Jesus Christ of Latter-day Saints is true and living.
Would that God would make hell so real to us that we cannot rest; heaven so real that we must have men there, Christ so real that our supreme motive and aim shall be to make the Man of Sorrows the Man of Joy by the conversion to him of many.
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
The Father did not require the death of Christ to persuade Him to love us. Christ died because the Father loves us.
Christ himself came down and took possession of me. . . I had never foreseen the possibility of that, of a real contact, person to person, here below, between a human being and God. . . in this sudden possession of me by Christ, neither my sense nor my imagination had any part: I only felt in the midst of my suffering the presence of a love.
Medievalism, with its saints and martyrs, its love of self-torture, its wild passion for wounding itself, its gashing with knives, and its whipping with rods - Medievalism is real Christianity, and the medieval Christ is the real Christ.
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
Christ, invisible to the bodily eye, manifests Himself on earth clearly through His Church ... The Church is the Body of Christ both because its parts are united to Christ through His divine mysteries and because through her Christ works in the world.
Those who embrace belief in Christ Jesus are bound together in Him, in a real yet incomplete way, in his Body, the Church. Faith is never a solitary activity, nor can it be simply private. Faith in Christ always draws us into a community and has a public dimension.
God our Heavenly Father knows us by name. Jesus Christ lives; He is the Messiah. He loves us. The Atonement of Jesus Christ is real; it brings immortality to all and opens the door to eternal life.
Let me just share with you something. Jesus makes this quite clear: there's never been a real teacher except One, and it's Christ. There's never been a real prophet: they're all types of One greater than themselves - Christ.
So when you say who does Christ die for? He died for the church, okay. I don't think God's death on the cross through Christ was a failure, if you are saying that. I do not believe that anybody he intended to die for is failing in that area.
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