A Quote by T. E. Lawrence
Bedouin ways were hard even for those brought up to them, and for strangers, terrible: a death in life.
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There are too many of us, he thought. There are billions of us and that's too many. Nobody knows anyone. Strangers come and violate you. Strangers come and cut your heart out. Strangers come and take your blood. Good God, who were those men? I never saw them before in my life!
I'm not blessed, or merciful. I'm just me. I've got a job to do, and I do it. Listen: even as we're talking, I'm there for old and young, innocent and guilty, those who die together and those who die alone. I'm in cars and boats and planes; in hospitals and forests and abbatoirs. For some folks death is a release, and for others death is an abomination, a terrible thing. But in the end, I'm there for all of them.
Lycurgus the Lacedæmonian brought long hair into fashion among his countrymen, saying that it rendered those that were handsome more beautiful, and those that were deformed more terrible. To one that advised him to set up a democracy in Sparta, "Pray," said Lycurgus, "do you first set up a democracy in your own house."
Depression isn't the almighty ruler of your destiny. Even its familiar traits - grief, anger, despair - you find that you can use in other ways. I can create with them in my writing and my life, mix them up with excitement and pleasure. I can name that terrible, numbing paralysis and know it will pass.
In death itself there can be nothing terrible, for the act of death annihilates sensation; but there are many roads to death, and some of them justly formidable, even to the bravest.
In ancient times before the divine sojourn of the Savior took place, even to the saints death was terrible; all wept for the dead as though they perished. But now that the Savior has raised his body, death is no longer terrible; for all who believe in Christ trample on it as it were nothing and choose rather to die than deny their faith in Christ. And that devil that once maliciously exulted in death, now that its pains were loosed, remained the only one truly dead.
It felt as if we'd been to war together. Deep in a jungle, alone, I had relied on them, these strangers. They'd held me up in ways only people could. When it was over, an ending never felt like an ending, only an exhausted draw, we went our separate ways. Be we were bonded forever by the history of it, the simple fact they'd seen the raw side of me and me of them, a side no one, not even closest friends or family had ever seen before, or probably ever would.
I was in Korea. I've noticed all my life I see elderly people who have been close to death in an illness and they're absolutely cured and they say, now I know how to live my life. I've seen death. That happened to me when I was 19. It was a terrible, terrifying thing. And I live my life like those people decided to do when they were old. So, since I was 19, I've had the most fun possible every single day, even when I had a rough life. It was the army which taught me about life, and the theater which taught me how good it could be.
As a sick kid, I always looked out the window. The objects of my observation were the sun, the seasons, the wind, crazy people, and my grandfather's death. During my long period of observation, I felt that something like poems were filling up my body. They were in some kind of state and condition that made them difficult to render into words. As a university student, I tried hard to write them in Korean. It was at that time that I foresaw my death and the world's death. I think my poems started at that time.
There are many ways to seek wisdom. There is travel, there are masters, there is service. There is staring into the eyes of children and elders and lovers and strangers. There is sitting silently in one spot and there is being swept along in life's turbulent current. Life itself will grant you wisdom in ways you may neither understand nor choose. It is up to you to be open to all these sources of wisdom and to embrace them with your whole heart.
I was brought up by very witty people who were dealing with quite difficult things: disease and death... I was brought up by people who tended to giggle at funerals.
Once you teach people to say what they do not understand, it is easy enough to get them to say anything you like. v One could wish no easier death than that of Socrates, calmly discussing philosophy with his friends; one could fear nothing worse than that of Jesus, dying in torment, among the insults, the mockery, the curses of the whole nation. In the midst of these terrible sufferings, Jesus prays for his cruel murderers. Yes, if the life and death of Socrates are those of a philosopher, the life and death of Christ are those of a God.
I was born in 1954. My parents were brought up in the war years, and life was hard.
The children - I call them children when they're under 18 - are hungry for that love. The drugs are just a sleep that you can't even wake up from, because you might remember what you did when you were there. There's no place for them - there should be a rehabilitation center on every corner, along with McDonald's and the banks. This is serious business. The waiting lists are incredible. I mean, it's terrible. It's really terrible.
In many ways we were drugged when we were young. We were brought up to need people. For what? For acceptance, approval, appreciation, applause.
Is it really so terrible being around us?" I blushed. "No," I said. "But . . . it's complicated. I've been taught certain things my entire life. Those are hard to shake." "The greatest changes in history have come because people were able to shake off what others told them to do.
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