A Quote by T. E. Lawrence
Some of the evil of my tale may have been inherent in our circumstances. For years we lived anyhow with one another in the naked desert, under the indifferent heaven.
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We all have our prayer-wheels which we set up on the steppes. The indifferent winds come and carry most of them away to gasp out their little lives in the desert, for few reach heaven.
From a tale one expects a bit of wildness, of exaggeration and dramatic effect. The tale has no inherent concern with decorum, balance or harmony. ... A tale may not display a great deal of structural, psychological, or narrative sophistication, though it might possess all three, but it seldom takes its eye off its primary goal, the creation of a particular emotional state in its reader. Depending on the tale, that state could be wonder, amazement, shock, terror, anger, anxiety, melancholia, or the momentary frisson of horror.
The sovereignty of God is the one impregnable rock to which the suffering human heart must cling. The circumstances surrounding our lives are no accident: they may be the work of evil, but that evil is held firmly within the mighty hand of our sovereign God.
We must recognise that duty and morality vary under different circumstances; not that the man who resists evil is doing what is always and in itself wrong, but that in the different circumstances in which he is placed it may become even his duty to resist evil.
I am not an absolute pacifist, because I can't rule out the possibility that under some, carefully defined circumstances, some degree of violence may be justified, if it is focused directly at a great evil.
Some people believe that we go on living in another body after death, that we lived before. They call it reincarnation. That we all lived before on the earth thousands of years ago or on some other planet. They say we have forgotten it. Some say they remember their past lives.
It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
I like naked women! I'm a bloke! I'm supposed to like them! We're born like that. We like naked women as soon as we're pulled out of one... When Man invented fire, he didn't say "Hey, let's cook!" He said: "Great! Now we can see naked bottoms in the dark!"... The story of male achievement through the ages, feeble though it may have been, has been the story of our struggle to get a better look at your bottoms.
Sprinkled along the waste of years Full many a soft green isle appears: Pause where we may upon the desert road, Some shelter is in sight, some sacred safe abode.
Story of O is a fairy tale for another world, a world where some part of me lived for a long time, a world that no longer exists except between the covers of a book.
In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance. I had found too, a comradeship inherent in the circumstances, and the belief that tranquility was to be found there.
A Queen, or a Prime Minister's secretary may be shot at in London, as we know; and probably there is no person eminent in literature or otherwise who has not been the object of some infirm brain or another. But in America the evil is sadly common.
Was our life nothing more than a sequence of anonymous screams in a desert of indifferent stars?
That which is wrong under one circumstance, may be, and often is, right under another. God said, 'Thou shalt not kill'; at another time He said, 'Thou shalt utterly destroy.' This is the principle on which the government of heaven is conducted—by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire.
To captivate our varied and worldwide audience of all ages, the nature and treatment of the fairy tale, the legend, the myth have to be elementary, simple. Good and evil, the antagonists of all great drama in some guise, must be believably personalized. The moral ideals common to all humanity must be upheld. The victories must not be too easy. Strife to test valor is still and will always be the basic ingredient of the animated tale, as of all screen entertainments.
There is need for some kind of make-believe in order to face death unflinchingly. To our real, naked selves there is not a thing on earth or in heaven worth dying for.
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