A Quote by T. S. Eliot

A wrong attitude toward nature implies, somewhere, a wrong attitude toward God. — © T. S. Eliot
A wrong attitude toward nature implies, somewhere, a wrong attitude toward God.
Religion, as distinguished from modern paganism, implies a life in conformity with nature. It may be observed that the natural life and the supernatural life have a conformity to each other which neither has with the mechanistic life...A wrong attitude towards nature implies, somewhere, a wrong attitude towards God...[We should] struggle to recover the sense of relation to nature and to God.
A wrong attitude towards nature implies, somewhere, a wrong attitude towards God, and that the consequence is an inevitable doom. For a long enough time we have believed in nothing but the values arising in a mechanized, commercialized, urbanized way of life: it would be as well for us to face the permanent conditions upon which God allows us to live upon this planet.
Culture defines who we are and how we see ourselves. A new attitude toward nature provides space for a new attitude toward culture and the role it plays in sustainable development
Your attitude toward the word of God is your attitude toward Jesus (Ps 37:4).
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them."
Our attitude toward others reveals our genuine attitude toward God.
Your attitude toward others, work, and your daily life is a reflection of your attitude toward God.
I feel that the essence of spiritual practice is your attitude toward others. When you have a pure, sincere motivation, then you have right attitude toward others based on kindness, compassion, love and respect.
It is our attitude toward life that determines life's attitude toward us. We get back what we put out.
Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are.
The attitude and reactions of artists toward their art children reveal an attitude similar to that which mothers in general possess toward their children. There is the same sensitivity to any criticism, the same possessive pride.
Our general attitude toward life and our attitude toward sexuality cannot be separated. We cannot choose where we will build strongly and where we will disregard, for all the threads interweave to make the human pattern.
The New Yorker has always dealt with experience not by trying to understand it but by prescribing the attitude to be adopted toward it. This makes it possible to feel intelligent without thinking, and it is a way of making everything tolerable, for the assumption of a suitable attitude toward experience can give one the illusion of having dealt with it adequately.
Be gentle with yourself, learn to love yourself, to forgive yourself, for only as we have the right attitude toward ourselves can we have the right attitude toward others.
We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general.
We translate into reality thoughts of poverty just as quickly as we do thoughts of riches. But when our attitude toward ourselves is big, and our attitude toward others is generous and merciful, we attract big and generous portions of success.
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