A Quote by T. S. Eliot

We had the experience but missed the meaning. And approach to the meaning restores the experience in a different form. — © T. S. Eliot
We had the experience but missed the meaning. And approach to the meaning restores the experience in a different form.
We had the experience, but we missed the meaning.
We are all meaning-seeking, meaning creating creatures and when we experience the loss of meaning, we suffer.
It is the black poet who bridges the gap in tradition, who modifies tradition when experience demands it, who translates experience into meaning and meaning into belief.
Love is the essential reality and our purpose on earth. To be consciously aware of it, to experience love in ourselves and others, is the meaning of life. Meaning does not lie in things. Meaning lies in us.
The meaning of a work is not what the author had in mind at some point, nor is it simply a property of the text or the experience of a reader. Meaning is an inescapable notion because it is not something simple or simply determined. It is simultaneously an experience of a subject and a property of a text. It is both what we understand and what in the text we try to understand.
It is the experience of living that is important, not searching for meaning. We bring meaning by how we love the world.
The deeper the experience of an absence of meaning - in other words, of absurdity - the more energetically meaning is sought.
Go and experience life the way that someone else might experience it. Maybe you'll find meaning in a different corner of your brain. The fact that it changed doesn't negate the fact that it ever mattered.
You dare your Yes - and experience a meaning...You repeat your Yes - and all things acquire a meaning...When everything has a meaning, how can you live anything but a YES.
It is difficult even to attach a precise meaning to the term "scientific truth." So different is the meaning of the word "truth" according to whether we are dealing with a fact of experience, a mathematical proposition or a scientific theory. "Religious truth" conveys nothing clear to me at all.
I've never been convinced that experience is linear, circular, or even random. It just is. I try to put it in some kind of order to extract meaning from it, to bring meaning to it.
Experience is valuable only if it's imbued with meaning from which one can draw salient conclusions. Otherwise, experience becomes imprisoning.
"I seek the meaning of existence," said the stranger. "You are of course assuming," said the Master, "that existence has a meaning." "Doesn't it?" "When you experience existence as it is - not as you think it is you will discover that your question has no meaning," said the Master.
There is no use in one person attempting to tell another what the meaning of life is. It involves too intimate an awareness. A major part of the meaning of life is contained in the very discovering of it. It is an ongoing experience of growth that involves a deepening contact with reality. To speak as though it were an objective knowledge, like the date of the war of 1812, misses the point altogether. The meaning of life is indeed objective when it is reached, but the way to it is by a path of subjectivities. . . . The meaning of life cannot be told; it has to happen to a person.
The meaning of experience is typically one generation behind the experience. The content of new situations, both private and corporate, is typically the preceding situation.
Nothing, I believe, can really teach us the nature and meaning of inspiration but personal experience of it. That we may all have such experience if we will but attend to the divine influences in our own hearts, is the cardinal doctrine of Quakerism.
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