A Quote by T. S. Eliot
Can we only love
Something created in our own imaginations?
Are we all in fact unloving and unloveable?
Then one is alone, and if one is alone
Then lover and beloved are equally unreal
And the dreamer is no more real than his dreams.
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Even when I'm alone I have real good company — dreams and imaginations and pretendings. I like to be alone now and then, just to think over things and taste them. But I love friendships — and nice, jolly little times with people.
There are three kinds of love;
unselfish, mutual, and selfish.
The unselfish love is of the highest kind;
The lover only minds the welfare of the beloved and does not care for his own sufferings.
In mutual love the lover not only wants the happiness of his beloved;
but has an eye towards his own happiness also. It is middling.
The selfish love is the lowest. It only looks towards its own happiness,
no matter whether the beloved suffers weal or woe.
Love is never any better than the lover. Wicked people love wickedly, violent people love violently, weak people love weakly, stupid people love stupidly, but the love a free man is never safe. There is no gift for the beloved. the lover alone possesses his gift of love. The loved one is shorn, neutralized, frozen in the glance of the lover’s inward eyes.
We're not alone--at least, we're alone only if we choose to be alone. We're alone only if we choose to go through life relying solely on our own strength rather than learning to draw upon the power of God.
Can we only love
Something created in our own imaginations?
The curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.
Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
Pleasure and pain at once register upon the lover, inasmuch as the desirability of the love object derives, in part, from its lack. To whom is it lacking? To the lover. If we follow the trajectory of eros we consistently find it tracing out this same route: it moves out from the lover toward the beloved, then ricochets back to the lover himself and the hole in him, unnoticed before. Who is the subject of most love poems? Not the beloved. It is that hole.
We're born alone, we live alone, we die alone. Only through our love and friendship can we create the illusion for the moment that we're not alone.
A lover asked his beloved, Do you love yourself more than you love me? Beloved replied, I have died to myself and I live for you. I've disappeared from myself and my attributes, I am present only for you. I've forgotten all my learnings, but from knowing you I've become a scholar. I've lost all my strength, but from your power I am able. I love myself...I love you. I love you...I love myself.
Something like fear chilled me as I sat there in the small hours alone-I say alone, for one who sits by a sleeper is indeed alone; perhaps more alone than he can realise.
There's a reason I said I'd be happy alone. It wasn't 'cause I thought I'd be happy alone. It was because I thought if I loved someone and then it fell apart, I might not make it. It's easier to be alone. Because what if you learn that you need love and then you don't have it? What if you like it and lean on it? What if if you shape your life around it and then it falls apart? Can you even survive that kind of pain? Losing love is like organ damage. It's like dying. The only difference is death ends. This, it could go on forever.
Persons are not known by intellect alone, not by principles alone, but only by love. It is when we love the other, the enemy, that we obtain from God the key to an understanding of who he is, and who we are. It is only this realization that can open to us the real nature of our duty, and of right action.
The love for our enemies takes us along the way of the cross and into fellowship with the Crucified. The more we are driven along this road, the more certain is the victory of love over the enemy's hatred. For then it is not the disciple's own love, but the love of Jesus Christ alone, who for the sake of his enemies went to the cross and prayed for them as he hung there.
I don't know if anyone has noticed but I only ever write about one thing: being alone. The fear of being alone, the desire to not be alone, the attempts we make to find our person, to keep our person, to convince our person to not leave us alone, the joy of being with our person and thus no longer alone, the devastation of being left alone. The need to hear the words: You are not alone.
Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy...He who is alone with his sins is utterly alone.
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