A Quote by T. S. Eliot

Neither way is better. / Both ways are necessary. / It is also necessary / To make a choice between them. — © T. S. Eliot
Neither way is better. / Both ways are necessary. / It is also necessary / To make a choice between them.
The theater is necessary. Dance is necessary. Song is necessary. The arts are necessary- they are a necessary part of our lives
The portal structure is simply a technique: it is neither necessary nor unnecessary, except as the writer and the story make it so. In the case of 'The Chronicles of Thomas Covenant,' it was absolutely necessary to my intentions.
Every single choice we make, no matter how small, is the ground where who we are meets what is in the world. And the fruits of that essential relationship- the intimate, fertile conversation between our own heart's wisdom and the way the world has emerged before us- becomes a lifelong practice of deep and sacred listening for the next right thing we are required to do. We make the only choice that feels authentic and honest, necessary and true in that moment.
The way I see it, the difference between farmers and suburbanites is the difference in the way we feel about dirt. To them, the earth is something to be respected and preserved, but dirt gets no respect. A farmer likes dirt. Suburbanites like to get rid of it. Dirt is the working layer of earth, and dealing with dirt is as much a part of farm life as dealing with manure. Neither is user-friendly but both are necessary.
For Christians above all men are forbidden to correct the stumblings of sinners by force...it is necessary to make a man better not by force but by persuasion. We neither have authority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice.
Setting skepticism aside, even briefly, can make for very interesting explorations. It is not necessary that we change any of our beliefs. It is necessary that we examine them.
[Animals] do not so much act as be put into action, and that objects make an impression on their senses such that it is necessary for them to follow it just as it is necessary for the wheels of a clock to follow the weights and the spring that pulls them.
It's all about togetherness and to pay the other the necessary respect. If you do that, then we all would feel better. It is not always a taking but also a giving in both directions.
In Hollywood, the ... basic freedom of being able to choose between alternatives is absent. The gifted people who have the capacity for choice cannot exercise it; the executives who technically have the freedom of choice do not actually have it, because they usually lack the knowledge and imagination necessary for making such a choice.
I am not saying that a female-dominated or Amazon society based on the oppression of men is any more "just" than is a male-dominated society based on the oppression of women. I am merely pointing out in what ways it is better for women. [¶] Perhaps someday a choice between forms of injustice will not be necessary.
It is not necessary to teach others, to cure them or to improve them; it is only necessary to live among them, sharing the human condition and being present to them in love.
Happiness is based on a just discrimination of what is necessary, what is neither necessary nor destructive, and what is destructive. In the middle category, however - that of the unnecessary but undestructive, that of comfort, luxury, exuberance, etc
Art is not necessary at all. All that is necessary to make this world a better place to live in is to love - to love as Christ loved, as Buddha loved.
Machines and people are both necessary for Facebook, Twitter, Wikipedia, Google, and neither is sufficient on its own.
To make a contented slave it is necessary to make a thoughtless one. It is necessary to darken the moral and mental vision and, as far as possible, to annihilate the power of reason.
If a theory of justice is to guide reasoned choice of policies, strategies or institutions, then the identification of fully just social arrangements is neither necessary nor sufficient.
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