A Quote by T. S. Eliot
Why should men love the Church? Why should they love her laws?
She tells them of Life and Death, and of all that they would forget.
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Why do I doubt her? Perhaps she is just very sensitive, and hypersensitive people are false when others doubt them; they waver. And one thinks them insincere. Yet I want to believe her. At the same time it does not seem so very important that she should love me. It is not her role. I am so filled with my love of her. And at the same time I feel that I am dying. Our love would be death. The embrace of imaginings.
If it is perfectly acceptable for a widow to disfigure herself or commit suicide to save face for her husband's family, why should a mother not be moved to extreme action by the loss of a child or children? We are their caretakers. We love them. We nurse them when they are sick. . . But no woman should live longer than her children. It is against the law of nature. If she does, why wouldn't she wish to leap from a cliff, hang from a branch, or swallow lye?
Not all men are destined for greatness," I reminded him. "Are you sure, Fitz? Are you sure? What good is a life lived as if it made no difference at all to the great life of the world? A sadder thing I cannot imagine. Why should not a mother say to herself, if I raise this child aright, if I love and care for her, she shall live a life that brings joy to those about her, and thus I have changed the world? Why should not the farmer that plants a seed say to his neighbor, this seed I plant today will feed someone, and that is how I changed the world today?
Why produce even females? Why should there be future generations? What is their purpose? When aging and death are eliminated, why continue to reproduce? Why should we care what happens when we're dead? Why should we care that there is no younger generation to succeed us?
It is perfectly natural for the future woman to feel indignant at the limitations posed upon her by her sex. The real question is not why she should reject them: the problem is rather to understand why she accepts them.
I wondered about Mrs. Winterbottom and what she meant about living a tiny life. If she didn't like all that baking and cleaning and jumping up to get bottles of nail polish remover and sewing hems, why did she do it? Why didn't she tell them to do some of the things themselves? Maybe she was afraid there would be nothing left for her to do. There would be no need for her and she would become invisible and no one would notice.
It was love, she thought, love that never clutch its object; but, like the love which mathematicians bear their symbols, or poets their phrases, was meant to be spread over the world and become part of human gain. The world by all means should have shared it, could Mr Bankes have said why that woman pleased him so; why the sight of her reading a fairy tale to her boy had upon him precisely the same effect as the solution of a scientific problem.
Why should anyone be interested in my life? It's the prurience I find so extraordinary. Why, why, oh why should my private life be of any interest to the public? The only people who should be interested are my friends.
Such was the love of this grandson for his grandmother that two years after the death of his mother, when she herself fell gravely ill, he vowed to her that someday he would try to tell the world her life story. 'But why?' she asked humbly. 'I'm no one, just a girl from the coast' 'But you are everyone, Grandma,' the young Pramoedya told her. 'You are all the people who have ever had to fight to make this life their own.
Why should I blame her that she filled my days With misery, or that she would of late Have taught to ignorant men most violent ways, Or hurled the little streets upon the great, Had they but courage equal to desire? What could have made her peaceful with a mind That nobleness made simple as a fire, With beauty like a tightened bow, a kind That is not natural in an age like this Being high and solitary and most stern? Why, what could she have done, being what she is? Was there another Troy for her to burn?
If your community tells you that you're an abomination, that you're nothing and, because of who you are, you'll never amount to anything, why would you love yourself? Why would you save money? Why would you set goals?
We are all proprietary toward cities we love. 'Ah, you should have seen her when I loved her!' we say, reciting glories since faded or defiled, trusting her to no one else; that others should know and love her in her present fallen state (for she must fall without our vigilant love) is a species of betrayal.
Daphne," he said with controlled gentleness, "what is wrong?" She sat down opposite him and placed a hand on his cheek. "I'm so insensitive," she whispered. "I should have known. I should never have said anything." "Should have known what?" he ground out. Her hand fell away. "That you can't—that you couldn't—" "Can't what?" She looked down at her lap, where her hands were attempting to wring each other to shreds. "Please don't make me say it," she said. 'This," Simon muttered, "has got to be why men avoid marriage.
Why should I live? Why should I do anything? Is there in life any purpose which the inevitable death that awaits me does not undo and destroy?
The love of one's country is a splendid thing. But why should love stop at the border? There is a brotherhood among all men. This must be recognized if life is to remain. We must learn the love of man.
Why should I fear death?
If I am, then death is not.
If Death is, then I am not.
Why should I fear that which can only exist when I do not?
Long time men lay oppressed with slavish fear.
Religious tyranny did domineer.
At length the mighty one of Greece
Began to assent the liberty of man.
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