A Quote by T. S. Eliot
When the gods know that a god hath fallen, With this kindly feeling They do encourage him-- Be thou a god again and again.
Related Quotes
I tell you again, God hath not ordinarily decreed the end without the means; and if you will neglect the means of salvation, it is a certain mark that God hath not decreed you to salvation. But you shall find that He hath left you no excuse, because He hath not thus predestined you.
I'd like you to know that I have forgiven him. Again and again. Once done, course, back comes the Enemy to persecute and persecute, and I must ante up to God and forgive yet again.
Therefore tremble, O man, at any power thou hast, except thou usest it for God. Art thou strong in body; who hath thy strength? God, or thy lusts?
If we must “feel” God's presence before we believe he is with us, we again reduce God to our ability to grasp him, making him an idol instead of acknowledging him as God.
To become conscious of God, to become God's consciousness, to become God, to be God and to be beyond God, God being beyond God, God having an existence separate from the creation, to be that, to merge with that, to lose one's self and find one's self endlessly again and again in that is self-realization.
The other gods were strong; but thou wast weak; they rode, but thou didst stumble to a throne; But to our wounds only God's wounds can speak, And not a god has wounds, but thou alone.
God in heaven holds each person by a string. When you sin, you cut the string. Then God ties it up again. Making a knot, bringing you a little closer to Him. Again and again your sins cut the string and with each knot God keeps drawing you closer and closer.
Yet, for I know thou art religious
And hast a thing within thee called conscience,
With twenty popish tricks and ceremonies
Which I have seen thee careful to observe,
Therefore I urge thy oath; for that I know
An idiot holds his bauble for a god
And keeps the oath which by that god he swears,
To that I'll urge him: therefore thou shalt vow
By that same god, what god soe'er it be,
That thou adorest and hast in reverence,
To save my boy, to nourish and bring him up,
Or else I will discover naught to thee.
O God! I screamed, and "O God! Again and again; for there before my eyes - pale and shaken, and half fainting, and groping before him with his hands, like a man restored from death - there stood Henry Jekyll."
May I be born again and again, and suffer thousands of miseries so that I may worship the only God that exists, the only God I believe in, the sum total of all souls-and, above all, my God the wicked, my God the miserable, my God the poor of all races, of all species, is the special object of my worship.
God hath work to do in this world; and to desert it because of its difficulties and entanglements, is to cast off His authority. It is not enough that we be just, that we be righteous, and walk with God in holiness; but we must also serve our generation, as David did before he fell asleep. God hath a work to do; and not to help Him is to oppose Him.
Again and again it astonishes us that God makes himself a child so that we may love him, so that we may dare to love him, and as a child trustingly lets himself be taken into our arms. It is as if God were saying: I know that my glory frightens you, and that you are trying to assert yourself in the face of my grandeur. So now I am coming to you as a child, so that you can accept me and love me.
The Jews talk about "never again."... You cannot say "Never again" to God because when he puts you in the oven, you're in one indeed!... "Never again" don't mean a damn thing when God get ready for you!
We grasp because God does. We create, and fall short, because God does. We continue creating because we fell short, and fall short again, because God does. Because one act of creation, one attempt at capture, is only one breath and we must breathe again. And again. And again. Here we stand (and sit and sleep), the many images of the Imager, and we can do no other.
Because God is full of life, I imagine each morning Almighty God says to the sun, "Do it again"; and every evening to the moon and the stars, "Do it again"; and every springtime to the daisies, "Do it again"; and every time a child is born into the world asking for curtain call, that the heart of the God might once more ring out in the heart of the babe.
Despair of ever being saved, "except thou be born again," or of seeing God "without holiness," or of having part in Christ except thou "love him above father, mother, or thy own life." This kind of despair is one of the first steps to heaven.
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