A Quote by T. S. Eliot
It is impossible to say just what I mean!
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And make no mistake: irony tyrannizes us. The reason why our pervasive cultural irony is at once so powerful and so unsatisfying is that an ironist is impossible to pin down. All U.S. irony is based on an implicit "I don’t really mean what I’m saying." So what does irony as a cultural norm mean to say? That it’s impossible to mean what you say? That maybe it’s too bad it’s impossible, but wake up and smell the coffee already? Most likely, I think, today’s irony ends up saying: "How totally banal of you to ask what I really mean.
Just because they say it's impossible doesn't mean you can't do it.
When people say you can't do it - that it's impossible - never lose hope. Just because they couldn't doesn't mean you can't.
So my antagonist said, "Is it impossible that there are flying saucers? Can you prove that it's impossible?" "No," I said, "I can't prove it's impossible. It's just very unlikely." At that he said, "You are very unscientific. If you can't prove it impossible then how can you say that it's unlikely?" But that is the way that is scientific. It is scientific only to say what is more likely and what less likely, and not to be proving all the time the possible and impossible.
I have just learned a delicious French usage. On wedding invitations when they say the mass is at noon they mean one o'clock -when they say at noon precise they mean half after twelve - and when they say at very precisely noon they mean noon.
It may look impossible, but God can do the impossible. Just because you don’t see anything happening doesn’t mean God is not working
When people say impossible, they usually mean improbable.
It is impossible to foretell the future with any degree of accuracy, that it is impossible to rehearse life. A fault in the scenery, a face in the audience, an interruption of the audience on to the stage, and all our carefully planned gesture mean nothing, or mean too much.
I am looking forward very much to getting back to Cambridge, and being able to say what I think and not to mean what I say: two things which at home are impossible. Cambridge is one of the few places where one can talk unlimited nonsense and generalities without anyone pulling one up or confronting one with them when one says just the opposite the next day.
I do have a strong sense of God. It's impossible to explain what I mean when I say that, of course.
Ask anyone what that means, what it means to see a miracle, and they will say that it's something impossible, but they mean that a miracle is something formerly believed to be impossible that turns out not to be, not to be impossible, in other words, but possible after all. If this were really true, then miracles would be the most ordinary things in the world, the most uninspiring things in the world, and what can one expect from people who have never been anything but ordinary and uninspired.
Just because something is hard doesn’t mean it’s impossible.
People who know me know that I'm not going to open my mouth and say something if I don't mean it. I'm very short and sweet. I'm old-school when it comes to it: I say what I mean and mean what I say, and then get off of it. It's simple as that.
If you stop someone who's talking about something being fun, and say "Well what do you mean?" it's almost impossible to answer.
We haven't developed a progressive vocabulary. We say something is "public," but we just mean it's viewable online. Or we say it's "open," but we just mean it's accessible. I would like for us to think about terms critically and maybe change our vocabulary a bit. What if pubic actually meant publicly-funded, or social meant socialized.
If you work with a subject matter beloved by a hardcore fan base, then there's going to be a huge amount of discussion of what you've got wrong or right. In some ways, you can never please overly obsessive fans; it's just impossible. That doesn't mean to say they're not going to go to the movie and thoroughly enjoy it.
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