Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
I mean you ACRES of harm,' Dalrymple growled. 'Untold QUANTITIES of harm. I will visit a whole CONTINENT of harm upon you before we are through.
Whatever harm the evil may do, the harm done by the good is the most harmful harm.
And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law [order]; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
False speech does harm to readers, who are misled by it; it does harm to journalism, which is weakened by it; and it does harm to the subjects of the speech, whose reputations and careers are damaged by it.
Cities make people sick; they create living dead! Get away from the cities in every possible occasion! River does no harm to you; forest does no harm to you; wild flowers do no harm to you! When you are in nature, you are amongst the friends! Be clever, be in the nature!
The workaholics have done immense harm to the world. And the greatest harm they have done is that they have deprived life of its moments of celebration and festivity. It is because of them that there is so little festivity in the world, and every day it is becoming more and more dull and dreary and miserable.
I find it difficult to feel responsible for the suffering of others. That's why I find war so hard to bear. It's the same with animals: I feel the less harm I do, the lighter my heart. I love a light heart. And when I know I'm causing suffering, I feel the heaviness of it. It's a physical pain. So it's self-interest that I don't want to cause harm.
Justice consists in seeing that no harm is done to men. Whenever a man cries inwardly: 'Why am I being hurt?' harm is being done to him. He is often mistaken when he tries to define the harm, and why and by whom it is being inflicted on him. But the cry itself is infallible.
We think of justice sometimes as getting what you deserve, you know? - ?what crime was committed and what is the punishment for that crime. That's how a lot of the criminal justice works. But God's justice is restorative, so it's not as interested in those same questions of "What did they do wrong?" and "What is the punishment for that?" It's more about what harm was done and how do we heal that harm, and that's a much more redemptive version. So, it definitely doesn't turn a blind eye to harm, but it does say we want to heal the wounds of that.
Everything we personally own that’s made, sold, shipped, stored, cleaned, and ultimately thrown away does some environmental harm every step of the way, harm that we’re either directly responsible for or is done on our behalf.
Do you know that I am afraid that good people do a great deal of harm in this world? Certainly the greatest harm they do is that they make badness of such extraordinary importance.
The common moral framework: Do anything as long as it does no harm to others. Problem: Whose definition of harm?
Our repentances are generally not so much a concern and remorse for the harm we have done, as a fear of the harm we may have brought upon ourselves.
The greatest right of a civilized person is to be left alone, unless he does harm to others or is threatening to do harm to himself.
Forgiveness does not mean that we have to continue to relate to those who have done us harm. In some cases the best practice may be to end our connection, to never speak to or be with a harmful person again. Sometimes in the process of forgiveness a person who hurts or betrayed us may wish to make amends, but even this does not require us to put ourselves in the way of further harm.
Heather Badcock meant no harm. She never did mean harm, but there is no doubt that people like Heather Badcock (and like my old friend Alison Wilde), are capable of doing a lot of harm because they lack - not kindness, they have kindness - but any real consideration for the way their actions may affect other people. She though always of what an action meant to her, never sparing a thought to what it might mean to somebody else.