A Quote by T. Thorn Coyle
In wishing to know ourselves fully, we must forget our quest for gain and seek only completion. At a certain point in our development, we no longer even seek to become Mystic, Magister, Sorcerer, or Witch: we seek only our own perfection in the wholeness of our Will, in the joining of light with dark and strength with love. We are varied and gorgeous yet pure of heart. Our aim is this: to know ourselves and to know the world.
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When we seek happiness through accumulation, either outside of ourselves-from other people, relationships, or material goods-or from our own self-development, we are missing the essential point. In either case we are trying to find completion. But according to Buddhism, such a strategy is doomed. Completion comes not from adding another piece to ourselves but from surrendering our ideas of perfection.
The choice to follow love through to its completion is the choice to seek completion within ourselves. The point at which we shut down on others is the point at which we shut down on life. We heal as we heal others, and we heal others by extending our perceptions past their weaknesses. Until we have seen someone’s darkness, we don’t really know who that person is. Until we have forgiven someone’s darkness, we don’t really know what love is. Forgiving others is the only way to forgive ourselves, and forgiveness is our greatest need.
In order to deserve, we must pay our dues and steadily work for perfection. We must relish in struggle, and relinquish pride. We must dispel fear and seek enlightenment. We must shun division and honor love. We must know our hearts and seek to understand others. We must try, live, create, feel, grow and love.
We cannot seek achievement for ourselves and forget about progress and prosperity for our community... Our ambitions must be broad enough to include the aspirations and needs of others, for their sakes and for our own.
If we choose only to expose ourselves to opinions and viewpoints that are in line to our own, we become more polarized, more set in our own ways. It will only reinforce and deepen the political divides in our country. But if we choose to actively seek out information that challenges our assumptions and beliefs, perhaps we can begin to understand where the people who disagree with us are coming from.
Our outward appearance is a reflection of what we are on the inside. Our lives reflect that for which we seek. And if with all our hearts we truly seek to know the Savior and to be more like Him, we shall be, for He is our divine, eternal Brother.
We cannot bank our hopes on possibilities. We must put our trust in ourselves, in our capabilities and efforts and strength and preparations not only for our success but even to avoid our own defeat.
I do not know of any divine commands. I do know of most important human ones. I do not know the needs of a god or of another world. . . . I do know that women make shirts for seventy cents a dozen in this one. I do know that the needs of humanity and this world are infinite unending constant and immediate. They will take all our time our strength our love and our thoughts; and our work here will be only then begun.
What is real to me is the power of our awareness when we are focused on something beyond ourselves. It is a shaft of light shining in a dark corner. Our ability to shift our perceptions and seek creative alternatives to the conondrums of modernity is in direct proportion to our empathy. Can we imagine, witness, and ultimately feel the suffering of another?
But how can we love someone if we don't like him? Easy-we do it to ourselves all the time. We don't always have tender, comfortable feelings about ourselves; sometimes we feel foolish, stupid, asinine, or wicked. But we always love ourselves: we always seek our own good. Indeed, we feel dislike toward ourselves, we berate ourselves, precisely because we love ourselves; because we care about our good, we are impatient with our bad.
When we let go of our battles and open our heart to things as they are, then we come to rest in the present moment. This is the beginning and the end of spiritual practice. Only in this moment can we discover that which is timeless. Only here can we find the love that we seek. Love in the past is simply memory, and love in the future is fantasy. Only in the reality of the present can we love, can we awaken, can we find peace and understanding and connection with ourselves and the world.
Those who today murdered our people in an ambush not only plotted to murder some Jews but intended to provoke us... The Arabs stand to gain from such a development. They want the country to be in a state of perpetual pogrom.... Any further bloodshed [by the Jews] will only bring political advantage to the Arabs and harm us... Our strength is in the defense... and this strength will give us political victory if England and the world will know that we are defending ourselves rather than attacking.
We need to see, and agree that what we seek already lives within us, and we within it. Now we know our one great task: watch for whatever promises us freedom, and then quietly, consciously refuse to see ourselves through the eyes of what we know is incomplete. Then we live wholeness itself, instead of spending our lives looking for it.
All the wonders you seek are within yourself. We should seek to discover our own special light. Know how to live within yourself; there in your soul lives a whole world of mysterious and enchanted thoughts; they will be drowned by noise of this world. Be still and listen to their singing and be silent.
We seek for truth in ourselves; in our neighbours, and in its essential nature. We find it first in ourselves by severe self scrutiny, then in our neighbours by compassionate indulgence, and, finally, in its essential nature by that direct vision which belongs to the pure in heart.
We must have faith during the period of our grief. We think that our afflictions will be greater than we can bear, but we do not know the strength of our own hearts, nor the power of God. He knows all. He knows every folding of the heart and also the extent of the sorrow that he inflicts. What we think will overwhelm us entirely only subdues and conquers our pride. Our renewed spirit rises from its subjugation with a celestial strength and consolation.
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