A Quote by Ta-Nehisi Coates

When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse. — © Ta-Nehisi Coates
When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse.
However and wherever war begins, it persists, it spreads, it propagates itself through time and across space with the terrifying tenacity of a beast attached to the neck of living prey. This is not an idly chosen figure of speech. War spreads and perpetuates itself through a dynamic that often seems independent of human will. It has, as we like to say of things we do not fully understand, 'a life of its own.
'Troy' is an adaptation of the Trojan War myth in its entirety, not 'The Iliad' alone. 'The Iliad' begins with the quarrel between Achilles and Agamemnon over the slave girl Briseis nine years into the war. The equivalent scene occurs halfway through my script.
I'm halfway through a novel set in two time frames - Austin in the 1960's and Alpine (Texas) in present day. It started out to be a small, lighthearted, humorous book about family relationships; I was tired of writing war stories and tragedies.
Obscenity is a moral concept in the verbal arsenal of the Establishment, which abuses the term by applying it, not to expressions of its own morality but to those of another. Pbscene is not the picture of a naked woman who exposes her pubic hair but that of a fully clad general who exposes his medals rewarded in a war of aggression; obscene is not the ritual of the Hippies but the declaration of a high dignitary of the Church that war is necessary for peace.
Veganism is about nonviolence: nonviolence to other sentient beings; nonviolence to yourself; nonviolence to the earth.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
In these cases, where there is an unjust aggression, I can only say that it is licit to stop the unjust aggressor. I emphasize the word: "stop". I'm not saying drop bombs, make war, but stop the aggressor. The means used to stop him would have to be evaluated.
I think that nonviolence is one way of saying that there are other ways to solve problems, not only through weapons and war. Nonviolence also means the recognition that the person on one side of the trench and the person on the other side of the trench are both human beings, with the same faculties. At some point they have to begin to understand one another.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
Christians are nonviolent not, therefore, because we believe that nonviolence is a strategy to rid the world of war, but because nonviolence is constitutive of what it means to be a disciple to Jesus.
Peace is the alternative to war, and nonviolence should be seen as the antidote to violence, not simply as its opposite. Nonviolence is more concerned with saving life than with saving face.
All War Departments are now Defense Departments. This is all part of the doubletalk of our time. The aggressor is always on the other side.
As we have all said, we understand that electronic surveillance is a vital tool in the war on terror. We all want to know when Osama bin Laden is calling: when he is calling, who he is calling, and what he is saying.
Without doubt one is allowed to resist against the unjust aggressor to one's life, one's goods or one's physical integrity; sometimes, even 'til the aggressor's death... In fact, this act is aimed at preserving one's life or one's goods and to make the aggressor powerless. Thus, it is a good act, which is the right of the victim.
If America cannot win a war in a week, it begins negotiating with itself.
The war begins to make itself felt very near to us.
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