A Quote by Ta-Nehisi Coates

Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others. — © Ta-Nehisi Coates
Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others.
Most people are subjective toward themselves and objective toward all others, frightfully objective sometimes--but the task is precisely to be objective toward oneself and subjective toward all others.
My attitudes aren't directed toward characters at all. I don't feel sympathetic toward some characters, unsympathetic toward others. I don't love some characters, feel contempt for others. They have attitudes; I don't.
I always had more allergies toward the superhero comics than the others. I thought those were aimed more toward the people who would beat me up.
You cease to move into yourself, away from others. You give up your antagonism. You begin to move toward others in love. God moved toward you in gracious, outgoing love, and you move toward others in that same outgoing love.
I think that the roots of racism have always been economic, and I think people are desperate and scared. And when you're desperate and scared you scapegoat people. It exacerbates latent tendencies toward - well, toward racism or homophobia or anti-Semitism.
We must move from ... the primacy of technology toward considerations of social justice and equity, from the dictates of organizational convenience toward the aspirations ofself realization and learning, from authoritarianism and dogmatism toward more participation, from uniformity and centralization toward diversity and pluralism, from the concept of work as hard and unavoidable, from life as nasty, brutish, and short toward work as purpose and self~fulfillment, a recognition of leisure as a valid activity in itself.
Patanjali said that when you are steadfast in your abstention of thoughts of harm directed toward yourself and others, all living creatures will cease to feel fear in your presence. Steadfast means you never slip. I think my mission is to support people in being steadfast in not having thoughts of harm - thoughts of judgment, worry, or hatred - directed toward themselves or others.
All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.
The last, best fruit which comes to late perfection, even in the kindliest soul, is tenderness toward the hard, forbearance toward the unforbearing, warmth of heart toward the cold, philanthropy toward the misanthropic.
Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate hatred for man.
As you begin to feel this enormous shift of consciousness, called multisensory perception, emerging in your awareness, you begin to reorient yourself. It's a reorientation that occurs toward yourself as more than a mind and a body; it's a reorientation that occurs toward others; toward your life as meaningful, rather than predetermined. It's a reorientation that occurs toward the universe as alive, wise and compassionate, instead of inert (which means dead) and random.
I do think American culture has shifted a little bit away from the contemplative more toward the visual, more toward the emotional, and more toward the expressive. I don't think there's a lot that can be done about that. We just have to understand that it's the product of technology and of the way people live now.
To combat hatred directed toward a person, a Buddhist cultivates loving kindness toward that person.
The messages our kids receive from teachers, coaches--and even, with the best intentions, from us - can push them toward pride or despair...toward self-righteousness or self-hatred.
Arafat rejected the deal because, as a dictator who had directed all his energies toward strengthening the Palestinians hatred toward Israel, Arafat could not afford to make peace.
I have a skepticism toward romance. I believe that decency and companionship are, in the long run, more important in life.
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