A Quote by Ta-Nehisi Coates

I just think that if one is going to preach nonviolence and one is going to advocate for nonviolence, one's standard should be consistent. — © Ta-Nehisi Coates
I just think that if one is going to preach nonviolence and one is going to advocate for nonviolence, one's standard should be consistent.
Never could I advocate nonviolence in this country and not advocate nonviolence for the whole world.
Veganism is about nonviolence: nonviolence to other sentient beings; nonviolence to yourself; nonviolence to the earth.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
Today’s world is traveling in some strange direction. You see that the world is going toward destruction and violence. And the specialty of violence is to create hatred among people and to create fear. I am a believer in nonviolence and I say that no peace or tranquility will descend upon the people of the world until nonviolence is practiced, because nonviolence is love and it stirs courage in people.
Peace is the alternative to war, and nonviolence should be seen as the antidote to violence, not simply as its opposite. Nonviolence is more concerned with saving life than with saving face.
It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
The nonviolence I teach is active nonviolence of the strongest. But the weakest can partake in it without becoming weaker.
Nonviolence and cowardice go ill together. True nonviolence is an impossibility without the possession of unadulterated fearlessness.
Martin Luther King taught us all nonviolence. I was told to extend nonviolence to the mother and her calf.
I preach nonviolence because it's the better alternative.
Whilst I may not actually help anyone to retaliate, I must not let a coward seek shelter behind nonviolence so-called. Not knowing the stuff of which nonviolence is made, many have honestly believed that running away from danger every time was a virtue compared to offering resistance, especially when it was fraught with danger to one's life. As a teacher of nonviolence I must, so far as it is possible for me, guard against such an unmanly belief.
Through Gandhi and my own life experience, I have learned about nonviolence. I believe that human life is a very special gift from God, and that no one has a right to take that away in any cause, however just. I am convinced that nonviolence is more powerful than violence.
Christians are nonviolent not, therefore, because we believe that nonviolence is a strategy to rid the world of war, but because nonviolence is constitutive of what it means to be a disciple to Jesus.
The essence of nonviolence is love. Out of love and the willingness to act selflessly, strategies, tactics, and techniques for a nonviolent struggle arise naturally. Nonviolence is not a dogma; it is a process.
An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment.
Anyone can practice some nonviolence, even soldiers. Some army generals, for example, conduct their operations in ways that avoid killing innocent people; this is a kind of nonviolence.
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