A Quote by Ta-Nehisi Coates

The mainstream sort of presentation of the civil rights movement was not something that I directly inherited. — © Ta-Nehisi Coates
The mainstream sort of presentation of the civil rights movement was not something that I directly inherited.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
Particularly black Americans, many of them, from quotes that I have seen and conversations I've had, are sort of insulted that the civil rights movement is being hijacked - the rhetoric of the civil rights movement is being hijacked for something like same sex marriage. Black Americans tend to have a higher degree of religiosity.
The whole reason for the success of Dr. King's civil-rights movement was that it was not a movement for itself. The civil-rights movement understood very clearly, and stated very beautifully, that it was a question of humanism, not a sectarian movement at all.
Respectfully, the civil rights movement for people with disabilities is modeled on the African American civil rights movement. I'm old enough to remember 1964. I was a junior in high school.
Black women fought for the right to vote during the suffrage movement and fought again during the civil rights movement. The rote narrative in the press of the civil rights movement is truncated with the briefest of histories of men like Martin Luther King Jr., Jesse Jackson, or John Lewis.
You could not be in the civil rights movement without having an appreciation for everybody's rights. That these rights are not divisible - not something men have and women don't and so on.
In our country there's never been a successful progressive struggle that did not have a soundtrack, whether it was the civil rights movement, workers' rights movement, women's rights movement. There's got to be songs at the barricades, and those are the kinds of songs that I try to write.
I do think it's extremely important to acknowledge the gains that were made by the civil rights movement, the black power movement.Institutional transformations happened directly as a result of the movements that people, unnamed people, organized and gave their lives to.
In the ’60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women’s rights movement, the antiwar movement. It wasn’t just Bob Dylan, it was everybody at the time.
In the '60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women's rights movement, the antiwar movement. It wasn't just Bob Dylan, it was everybody at the time.
Yes, I think it's really important to acknowledge that Dr. King, precisely at the moment of his assassination, was re-conceptualizing the civil rights movement and moving toward a sort of coalitional relationship with the trade union movement.
Even here in America, people are fighting for civil rights 45 years after the civil rights movement.
For black politicians, civil rights organizations and white liberals to support the racist practices of the University of Michigan amounts to no less than a gross betrayal of the civil rights principles of our historic struggle from slavery to the final guarantee of constitutional rights to all Americans. Indeed, it was practices like those of the University of Michigan, but against blacks, that were the focal point of much of the civil rights movement.
The civil rights movement didn't deal with the issue of political disenfranchisement in the Northern cities. It didn't deal with the issues that were happening in places like Detroit, where there was a deep process of deindustrialization going on. So you have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality. All these things gave rise to the black power movement. The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.
In 1962, the smallest things were upsetting to authority. It wasn't the Civil Rights Movement. It wasn't the Anti-war Movement. It was something else, but it was a harbinger of what was to come.
As a civil rights leader, Mrs. King's vision of racial peace and nonviolent social change was a fortifying staple in advancing the civil rights movement.
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