A Quote by Tahir Shah
The Occident has never found it easy to grasp the strange netherworld of spirits that followers of Islam universally believe exist in a realm overlaid our own.
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Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.
When we try in good faith to believe in materialism, in the exclusive reality of the physical, we are asking our selves to step aside; we are disavowing the very realm where we exist and where all things precious are kept - the realm of emotion and conscience, of memory and intention and sensation.
And who in time knows whither we may vent the treasure of our tongue, to what strange shores this gain of our best glories shall be sent, 't unknowing Nations with our stores? What worlds in the yet unformed Occident may come refined with the accents that are ours?
Here’s what I know about the realm of possibility— it is always expanding, it is never what you think it is. Everything around us was once deemed impossible. From the airplane overhead to the phones in our pockets to the choir girl putting her arm around the metalhead. As hard as it is for us to see sometimes, we all exist within the realm of possibility. Most of the limits are of our own world’s devising. And yet, every day we each do so many things that were once impossible to us.
It [destroying Twin Towers] was a leap into another realm - the realm of crazy abstractions and mythological generalities, involving people who have hijacked Islam for their own purposes. It's important not to fall into that trap and to try to respond with a metaphysical retaliation of some sort.
This [terrorists attacks on 9/11] was part of nothing. It was a leap into another realm - the realm of crazy abstractions and mythological generalities, involving people who have hijacked Islam for their own purposes. It's important not to fall into that trap and to try to respond with a metaphysical retaliation of some sort.
I have never been able to grasp the meaning of time. I don't believe it exists. I've felt this again and again, when alone and out in nature. On such occasions, time does not exist. Nor does the future exist.
Wise leaders understand that the single greatest determinant of whether followers will ever own a vision deeply is the extent to which whose followers believe the leader will own it.
It is not difficult to destroy Islam. Islam is the pumped up ego of a megalomaniac psychopath. Muhammad was a narcissist madman. Just as a huge balloon can be deflated by a small needle, all it takes to make Islam explode is to ridicule its loony inventor and its brainless followers.
So I found myself telling my own stories. It was strange: as I did it I realised how much we get shaped by our stories. It's like the stories of our lives make us the people we are. If someone had no stories, they wouldn't be human, wouldn't exist. And if my stories had been different I wouldn't be the person I am.
Generally speaking, followers will not commit themselves for very long to a leader who is not also a pragmatist. As most of us have discovered, dreams are only powerful when we believe they can come true. Pipe dreams belong in the realm of fantasy; leaders' dreams belong in the realm of possibility.
As Indigenous peoples, we know there is more to the world. We know spirits exist. We know as women, because we're especially attuned to this kind of knowledge, that spirits exist and have a presence in our lives. Some of us are gifted and can communicate with the spirit world. Not everyone has that gift and can perceive the borders between the living and the dead and our society actively discourages us of exploring the knowledge of what many of us have already always known in our cultures.
It is the duty of the followers of Islam to spread through the civilised world, a knowledge of what Islam means - its spirit and message.
I am convinced that missionary work is not easy because salvation is not a cheap experience. Salvation never was easy. We are the Church of Jesus Christ, this is the truth, and He is our Great Eternal Head. How could we believe it would be easy for us when it was never, ever easy for Him?
I had been fascinated with Islam since college - particularly how it could inspire such fervor in our modern age and move a significant number of its followers to horrific acts of violence. That invisible hand moved me to study more and more about Islam.
I do not believe that ghosts or spirits exist.
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