A Quote by Talal Asad
It seems to me perfectly possible to act humanely towards other beings, whether humans or animals or plants. One simply has to learn how to behave. To behave "humanely" it is perfectly possible to do without the notion of "humanity."
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To behave "humanely" it is perfectly possible to do without the notion of "humanity."
I think it's an important lesson for a child. How to behave humanely toward another human being.
We need to learn how to capture and kill wild fish humanely - or, if that is not possible, to find less cruel and more sustainable alternatives to eating them.
... what we can be positive about is what we have just said, namely that they must be given the right education, whatever that may be, as the surest way to make them behave humanely to each other and the subjects in their charge.
Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
Welfarists are concerned with the quality of the animals' lives before or even during their slaughter and want animals to be treated, and slaughtered, "humanely." Welfarists don't necessarily feel that it is wrong for humans to use animals for our own purposes.
Of all living things, only humans consciously anticipate death; the consequent need to choose how to behave in its face - to worry about how to die - distinguishes us from other animals. The need to manage death is the particular lot of humanity.
It is perfectly possible to live a very moral life without a belief in God, and I think it's perfectly possible to live a life peppered with ill-doing and believe in God.
To our human minds, computers behave less like rocks and trees than they do like humans, so we unconsciously treat them like people.... In other words, humans have special instincts that tell them how to behave around other sentient beings, and as soon as any object exhibits sufficient cognitive function, those instincts kick in and we react as though we were interacting with another sentient human being.
You treat detainees humanely because you know the other side will also treat detainees humanely.
Knowledge humanely applied makes human progress possible.
The idea is that in any situation, people have a notion as to who they are and how they should behave. And if you don't behave according to your identity, you pay a cost.
A person may be greedy, envious, cowardly, cold, ungenerous, unkind, vain, or conceited, but behave perfectly by a monumental act of the will.
The problem is that for almost any feature of humanity that you can name, whether it's the ability to suffer, whether it's the capacity to reason, whether it's having lives that can go better or worse, there are at least some other non-human animals that have all of these features as well. So to exclude non-human animals from the range of moral concern but to include all humans, just seems morally arbitrary.
Regarding factory-farmed animals We owe them a merciful death, and we owe them a merciful life. And when human beings cannot do something humanely, without degrading both the creatures and ourselves, then we should not do it at all.
It was really implemented in me from day one that everything I do out there cannot be misconstrued as fake. That's not to say I won't do things for a chuckle, but my own personal style is to be intense and snug. I want it as real as humanely possible.
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