A Quote by Tamlyn Tomita

Most Japanese-Americans have that legacy. The camp experience is something of a calling card between them. They say, 'So, where were you interned?' — © Tamlyn Tomita
Most Japanese-Americans have that legacy. The camp experience is something of a calling card between them. They say, 'So, where were you interned?'
I remember reading one of those big history texts in elementary school, and in that whole book there was one paragraph that mentioned that Japanese-Americans were interned. I went home and asked my father, 'You weren't, were you?' He said, 'Yes, I was.' I was shocked.
My own family and thousands of other Japanese Americans were interned during World War II. It took our nation over 40 years to apologize.
My own family and thousands of other Japanese Americans were interned during World War II. It took our nation over 40 years to apologize
And, of course, in the Philippines there were so many thousands of Americans that were captured by the Japanese and held and who were rescued by Filipino Americans, or Filipinos I should say, and by U.S. troops near the close of the war.
They didn't incarcerate the Japanese-Americans in Hawaii. That's the place that was bombed. But the Japanese-American population was about 45 percent of the island of Hawaii. And if they extracted those Japanese-Americans, the economy would have collapsed. But on the mainland, we were thinly spread out up and down the West Coast.
I think that we have positive moments in our history and negative moments in our history. We incarcerated Japanese Americans in the state of Colorado, in Camp Amache. You could say that's part of our heritage; I would say it's a shameful part of our heritage and not something we should repeat.
As the interned American citizens of Japanese descent learned, the Bill of Rights provided them with little protection when it was needed.
But when we came out of camp, that's when I first realized that being in camp, that being Japanese-American, was something shameful.
I have flown in just about everything, with all kinds of pilots in all parts of the world - British, French, Pakistani, Iranian, Japanese, Chinese - and there wasn't a dime's worth of difference between any of them except for one unchanging, certain fact: the best, most skillful pilot has the most experience.
I was a camp counselor for kids whose moms were on welfare, unfortunately, and right across the camp was the best, most pristine and preppy camp in the universe.
I'm Japanese, and I'm also white American, and neither camp wants me in their camp.
In March 1943, my parents, four-year-old sister and I were interned with other foreign civilians at Lunghua camp, a former teacher training college outside Shanghai, where we remained until the end of August 1945.
In the early stages of Internet in Japan, many said that Japanese and Americans are different. There are 10 reasons why Japanese Internet is not taking off. I said none of them are right; it's just a time lag. And, of course, Japanese Internet took off.
Japanese train signs, station signs, are really representative of the Japanese mind to me, because it always has the station where you are, the station you were previously at, and the station that is the next station. When I came to New York, I was very confused. It just doesn't say where I was and where I was going. But I realized after a while probably most people don't need to know what station you were previously at. But I think it's just some weird Japanese mentality that we need to know, we need to connect the plot.
Another British study discovered that average eight-year-olds were better able to identify characters from the Japanese card trading game Pokemon than native species in the community where they lived: Pikachu, Metapod, and Wigglytuff were names more familiar to them than otter, beetle, and oak tree.
The Gaian mind is what were calling the psychedelic experience. Its an experience of the living fact of the entelechy of the planet - and without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set.
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