A Quote by Tammy Bruce

No matter how noble the original intentions, the seductions of power can turn any movement from one seeking equal rights to one that would deny them to others. — © Tammy Bruce
No matter how noble the original intentions, the seductions of power can turn any movement from one seeking equal rights to one that would deny them to others.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
If you divide the world into them and us, and history into ours and theirs, or if you think of history as something only you and your affiliates possess, then no matter what you know, no matter how noble your intentions, you have taken one step toward the destruction of the world.
In America, I think we just keep adding, and that's our problem. We almost never subtract. We keep adding these boondoggles, and these violations of the basic principles of equal rights - certain people have more rights than others - it's like "Animal Farm." The pig says that we all have equal rights, but some have more rights than others.
Our ideals are under the constant threat of extremism, whether in the form of radical Muslim groups or the emergence of other elements seeking to deny the rights and freedoms of others.
Money, power, love, sex (until they get married), adulation, children, and control. Of these, children cause the most trouble. Women also want equal rights and equal pay for equal work, and I agree with them 100%. Though on some days it is hard to figure out how a species that controls 97% of the money and all the pussy can be downtrodden.
When I say, 'I stand for equal rights,' I mean equal rights for all persons... from the moment of conception until natural death. I mean that I believe in the equal human dignity of all persons, no matter the 'contribution' they make to society.
To be 'for animals' is not to be 'against humanity.' To require others to treat animals justly, as their rights require, is not to ask for anything more nor less in their case than in the case of any human to whom just treatment is due. The animal rights movement is a part of, not opposed to, the human rights movement. Attempts to dismiss it as anti human are mere rhetoric.
Let no man think we can deny civil liberty to others and retain it for ourselves. When zealous agents of the Government arrest suspected "radicals" without warrant, hold them without prompt trial, deny them access to counsel and admission of bail....we have shorn the Bill of Rights of its sanctity.
If we [gays] want to be equal under the law, we must now - as the great heroes of the Civil Rights movement of 1963 and 1964 showed us - turn our attention to the federal government.
The civil rights movement didn't deal with the issue of political disenfranchisement in the Northern cities. It didn't deal with the issues that were happening in places like Detroit, where there was a deep process of deindustrialization going on. So you have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality. All these things gave rise to the black power movement. The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.
America's Christian conservative movement is confronted with this divide: small-government advocates who want to practice their faith independent of heavy-handed government versus big-government sympathizers who want to impose their version of 'righteousness' on others through the hammer of law.... Our movement must avoid the temptations of power and those who would twist the good intentions of Christian voters to support policies that undermine freedom and grow government.
No matter how much lip service those committed to power (psychopaths) may pay to the principle of equality (empaths), they can never approach their fellow human beings on an equal footing; their relationships with others are defined solely in terms of power and weakness. Therefore, they must accumulate as much power as possible, with the aim of becoming invulnerable and proving this invulnerability.
Many Americans who supported the initial thrust of civil rights, as represented by the Brown v. Board of Education decision and the Civil Rights Act of 1964, later felt betrayed as the original concept of equal individual opportunity evolved toward the concept of equal group results.
What is the true and original root of Dutch aversion to British rule? It is the abiding fear and hatred of the movement that seeks to place the native on a level with the white man ... the Kaffir is to be declared the brother of the European, to be constituted his legal equal, to be armed with political rights.
Pierre Bordieu was right: "The all powerful is he who does not wait but makes others wait. Absolute power is the power to make oneself unpredictable and deny other people any reasonable anticipation, to place them in total uncertainty by offering no scope for their capacity to predict."
I think a decent society should protect rights to private property within limits, but not concentrations of private power that infringe on the freedom and rights of others, including exploitation of labor, and that convert any democratic forms into what have been called sometimes "hierarchical democracies," like ours, in which some have vastly greater influence over public policy than others. Spelling all of this out is a complex matter that raises many issue and problems that are impossible to address here.
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