A Quote by Tammy Bruce
Remember, social progress only happens when those in society's privileged classes choose to give up their status.
Related Quotes
It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.
Earthly families all look different. And while we do the best we can to create strong traditional families, membership in the family of God is not contingent upon any kind of status - marital status, parental status, financial status, social status, or even the kind of status we post on social media.
There are only two classes in good society in England: the equestrian classes and the neurotic classes.
It is the historic glory of the intellectual class of the West in modern times that, of all the classes which could be called in any sense privileged, it has shown the largest and most consistent concern for the well-being of the classes which lie below it in the social scale.
I have privileges even in comparison to a Palestinian Israeli because Palestinian Israelis who live permanently in Ramallah risk their status, not as citizens but as residents. They might lose their social rights if they move to Ramallah. But I won't, so I live with privileges. That notion is very difficult for me as a child who was raised in a left-wing family, a family of people who suffered discrimination as Jews abroad. The notion that I am so privileged is disgusting. But this is what it means to live in a white society. You are white, so you are privileged.
But progress in knowledge has made us aware of the superficiality of Plato's lumping of individuals and their original powers into a few sharply marked-off classes; it has taught us that original capacities are indefinitely numerous and variable. It is but the other side of this fact to say that in the degree in which society has become democratic, social organization means utilization of the specific and variable qualities of individuals, not stratification by classes.
Remember that progress is not linear either. Sometimes you make great progress for a while and then you slide back a little. That's OK. Don't give up.
What I did that was new was to prove that the existence of classes is only bound up with particular, historical phases in the development of production; that the class struggle necessarily leads to the dictatorship of the proletariat; and that dictatorship itself only constitutes the transition to the abolition of all classes and to a classless society.
What business entrepreneurs are to the economy, social entrepreneurs are to social change. They are the driven, creative individuals who question the status quo, exploit new opportunities, refuse to give up, and remake the world for the better.
While [Plato] affirmed with emphasis that the place of the individual in society should not be determined by birth or wealth or any conventional status, but by his own nature as discovered in the process of education, he had no perception of the uniqueness of individuals. For him they fall by nature into classes, and into a very small number of classes at that.
No society can function as a society, unless it gives the individual member social status and function, and unless the decisive social power is legitimate.
That which happens to the soil when it ceases to be cultivated by the social man happens to man himself when he foolishly forsakes society for solitude; the brambles grow up in his desert heart.
Talking about success in society, no one can complain, because today everyone can choose what he or she wants. They don't just have to choose between being proletarian or middle-class. Those kinds of things do not exist anymore. Today working class boys can play football and become multimillionaires. On football! There are no longer classes, who say that we are poor, we are suppressed by you etc.
See, at a certain point it becomes cool to be boy crazy. That happens in sixth grade, and it gives you so much social status, particularly in an all-girls school, if you can go up and talk to boys.
I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans.
Redistribution divided society into two social classes: the beneficiaries of transfer, who are calling for ever more; and the victims, who submit unwillingly. It could hardly fail to injure social peace and harmony.
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