A Quote by Tamora Pierce
No one expects a woman busy at her sewing to pay attention to what’s being said around her. Nevermind if a man’s mother and sister showerd them they heard everything while they stictched, he’ll still think a woman who plies her needles saves all her brains for the work. You’re a far better spy hemming sheets than if you clank with daggers.
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My mother was kept very busy with her sewing; sometimes she would have another woman helping her.
It has always been preferable to attribute a woman's success to her beauty rather than to her brains, to reduce her to the sum of her sex life.
The misnamed "feminine" woman, so admired by her creator, man - the woman who is acquiescent in her inferiority and who has swallowed man's image of her as his ordained helpmate and no more - is in reality the "masculine" woman. The truly feminine woman "cannot help burning with that inner rage that comes from having to identify with her exploiter's negative image of her," and having to conform to her persecutor's idea of femininity and its man-decreed limitations.
While the secular world pushes woman to find her identity in herself as a sex object, the popular teachings in the Church, equally mistaken, encourage woman to find her identity in her roles as wife and mother rather than in her status as a person in Christ, a daughter complete in Him.
I saw sensuality as sacred, indeed the only sacredness, I saw woman and her beauty as divine since her calling is the most important task of existence: the propagation of the species. I saw woman as the personification of nature, as Isis, and man as her priest, her slave; and I pictured her treating him as cruelly as Nature, who, when she no longer needs something that has served her, tosses it away, while her abuses, indeed her killing it, are its lascivious bliss.
Let's face it: There used to be something tragic about even the most beautiful forty-two-year-old woman. With half her life still ahead of her, she was deemed to be at the end of something--namely, everything society valued in her, other than her success as a mother.
There's a man who's been out sailing In a decade full of dreams And he takes her to a schooner And he treats her like a queen Bearing beads from California With their amber stones and green He has called her from the harbor He has kissed her with his freedom He has heard her off to starboard In the breaking and the breathing Of the water weeds While she was busy being free
Nobody, she felt, understood her-not her mother, not her father, not her sister or brother, none of the girls or boys at school, nadie - except her man.
At a certain point the family moved to Jaipur, where no woman could avoid the doli or purdah. They kept her in the house from morning to night, either cooking or doing nothing. [My mother] hated doing nothing, she hated to cook. So she became pale and ill, and far from being concerned about her health, my grandfather said, 'Who's going to marry her now?' So my grandmother waited for my grandfather to go out, and then she dressed my mother as a man and let her go out riding with her brothers.
A woman in the audience asked [Barack] Obama about her mother. Her mother was 101 years old and was in need of a certain kind of procedure. Her doctor didn't want to do it because of her age. However, another doctor did and told this woman there is a joy of life in this person. The woman asked President Obama how he would deal with this sort of thing, and Obama said we cannot consider the joy of life in this situation. He said I would advise her to take a pain killer. That is the essence of the President of the United States.
To give money to a woman - and here I must speak as a man - is to deny her special quality, her irreplaceability, and reduce her unique amiability to a commodity. Money takes away her name, while transforming her lover into a nameless customer of a market of appetites.
Eleanor Roosevelt never thought that she was attractive. She never thought that she was really sufficiently appealing. And I think her whole life was a response to her effort to get her mother to pay attention to her, to love her, and to love her as much as she loved her brothers.
What was so moving for [Diane Wilson], and also for me, is that she felt the Bay itself was like her grandmother. She said, "I don't think there's a woman alive who would give up fighting for her child, or her mother, or her grandmother."
If you put a woman in prison for four years when she's young and make her pay her time in a horrible place and she wants to come out and work, and become a mother and be a contributor to society and pay taxes and you never give her that chance. There is something un-Canadian about that.
When a man touches a woman's body, he is not just touching her body. It goes MUCH DEEPER than that for a woman. He is touching parts of her soul-parts as diverse as how she feels about being a grandmother some day, to what is her favorite ice cream, to how much she loves her pet, and to her opinion of how the current President is governing. The man wants a sexual encounter and love is far from his mind; she desires permanence, commitment, safety, and security.
And that's the insult of it, how always it comes back to a woman being a "good" mother in the world's eyes or a "bad" mother, how everything in a woman's life is funneled through her body between her legs.
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