A Quote by Tanith Lee
Men are not the causers of history. History itself, by a pressure of events, causes men to resort to particular actions.
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We know only a single science, the science of history. History can be contemplated from two sides, it can be divided into the history of nature and the history of mankind. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.
There are two histories : official history, lying, and then secret history, where you find the real causes of events.
Of course, if you photograph the behavior of women and men at a particular time in history, in a particular situation, you will capture differences. But the error lies in inferring that a snapshot is a lasting picture. What women and men do at a moment in time tells us nothing about what women and men are in some unvarying sense - or about what they can be.
History does nothing, possesses no enormous wealth, fights no battles. It is rather man, the real, living man, who does everything, possesses, fights. It is not History, as if she were a person apart, who uses men as a means to work out her purposes, but history itself is nothing but the activity of men pursuing their purposes.
It's a shame for women's history to be all about men--first boys, then other boys, then men men men. It reminds me of the way our school history textbooks were all about wars and elections, one war after another, with the dull periods of peace skimmed over whenever they occurred. (Our teachers deplored this and added extra units about social history and protest movements, but that was still the message of the books.)
For 'Portillo's Hidden History of Britain,' I arranged to meet men and women who were witnesses to history - ordinary people who were caught up in extraordinary events.
In historic events, the so-called great men are labels giving names to events, and like labels they have but the smallest connection with the event itself. Every act of theirs, which appears to them an act of their own will, is in an historical sense involuntary and is related to the whole course of history and predestined from eternity.
History is a commentary on the various and continuing incapabilities of men. What is history? History is women following behind with the bucket.
Universal history, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here.
It is not history which uses men as a means of achieving - as if it were an individual person - its own ends. History is nothing but the activity of men in pursuit of their ends.
It's not the sentiments of men which make history but their actions.
The lives of heroes have enriched history, and history has adorned the actions of heroes ; and thus I cannot say whether the historians are more indebted to those who provided them with such noble materials, or those great men to their historians.
Almost all the voices in history have been men, but on this one question of gender, men don't talk about it. This has nothing to do with women; it has to do with men.
Men make their own history; but they make it under given conditions, and they become entangled thereby in a fate which is in part the result of other men having made their own history earlier.
English history is all about men liking their fathers, and American history is all about men hating their fathers and trying to burn down everything they ever did.
The true makes of history are the spiritual men whom the world knew not, the unregarded agents of the creative action of the Spirit. The supreme instance of this-the key to the Christian understanding of history-is to be found in the Incarnation- the presence of the maker of the world in the world unknown to the world. ... The Incarnation is itself in a sense the divine fruit of history-of the fullness of time-and it finds its extension and completion in the historic life of the Church.
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