A Quote by Tao Lin

does a society exist where it's become acceptable to wear 'helmets' enclosing one's entire head when in public to preempt social interaction — © Tao Lin
does a society exist where it's become acceptable to wear 'helmets' enclosing one's entire head when in public to preempt social interaction
I hope that social interaction will still exist in the future. Technology has become a way of mediating human interaction, coming in between old-fashioned phone calls and face-to-face chitchat. Not sure where it'll end up.
I want bikers to ride safely, wear helmets and realise that their families are waiting at home for them. Even in Mumbai, I have seen that they don't wear helmets and are always in a hurry.
There's only one way kids will wear helmets, and that's if their parents are nagging them to. They will never wear helmets because some state passes a law requiring it.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
A society - any society - is defined as a set of mutual benefits and duties embodied most visibly in public institutions: public schools, public libraries, public transportation, public hospitals, public parks, public museums, public recreation, public universities, and so on.
Philosophers should resist the temptation to be publicly virtuous. Given an unjust society, from the vantage of what counts as the public good, they are corrupters, not edifiers. The desire to be seen to be virtuous, to make a positive contribution, is a deleterious symptom of professionalization. Philosophy's social utility is an ersatz for its duty to mount challenges to the entire social order.
Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and engage in sexism, racism, homophobia, and ableism. At some point, you have to decide who you are and what matters morally to you. And once you decide that you regard victimizing vulnerable nonhumans is not morally acceptable, it is easy to go and stay vegan
Human beings are social creatures. We are social not just in the trivial sense that we like company, and not just in the obvious sense that we each depend on others. We are social in a more elemental way: simply to exist as a normal human being requires interaction with other people.
If chronic bashing of the head could destroy a boxer's brain, couldn't it also destroy a football player's brain? Surely someone in the history of football had thought to look for dementia pugilistica. Unlike boxers, football players wear helmets, but a helmet can't fully protect the head from damaging impact.
The only way you're gonna eliminate helmet-to-helmet contact is to take the helmets off. Go back to leather helmets. I mean, I think a defensive player would be much less inclined to lead with his head if he had no protection.
Trade is a social act. Whoever undertakes to sell any description of any goods to the public, does what affects the interest of other persons, and of society in general; and thus his conduct, in principal, comes within the jurisdiction of society.
A society which makes provision for participation in its good of all its members on equal terms and which secures flexible readjustment of its institutions through interaction of the different forms of associated life is in so far democratic. Such a society must have a type of education which gives individuals a personal interest in social relationships and control, and the habits of mind which secure social changes without introducing disorder.
All forms of sexual loving become acceptable if the lovers wear togas or wolfskins.
I wear and have worn scarves my entire life while traveling, working out, and now sometimes while performing, and not just on my head - I wear them around my neck and on my bag.
During the Blair-Brown decade social concerns - what kind of society we have become - have gradually replaced economic worries. People fear that we have become an increasingly fragmented, boorish, more violent society.
There is no such thing as an acceptable level of unemployment, because hunger is not acceptable, poverty is not acceptable, poor health is not acceptable, and a ruined life is not acceptable.
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