A Quote by Tariq Ramadan

Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this. — © Tariq Ramadan
Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.
ISIS is not Islam. No, I'm not saying that. The government says that. The left, the media says it. ISIS is not Islam. You've heard Obama say that. ISIS is making a mockery of Islam. In fact, what you really need to understand about the way our government looks at Islam, they look at Islam as anti-terror as well. Islam is anti-terrorism. Therefore, no terrorism can actually be Islamic.
'Greek Street' is a very strange beast. I think of it as 'The Long Good Friday' meets 'Agamemnon.' A way of using those fantastically rich stories from Greek tragedy to take a look at our world and to explore some of the things I think about this world.
I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greek and Roman leave to us.
Unlike rational thought, intuition cannot be 'taught' or even turned on. In fact, it is impossible to find or manipulate this intuitive consciousness using our rational mind—any more than we can grasp our own hand or see our own eye.
From whence it is obvious to conclude that, since our Faculties are not fitted to penetrate into the internal Fabrick and real Essences of Bodies; but yet plainly discover to us the Being of a GOD, and the Knowledge of our selves, enough to lead us into a full and clear discovery of our Duty, and great Concernment, it will become us, as rational Creatures, to imploy those Faculties we have about what they are most adapted to, and follow the direction of Nature, where it seems to point us out the way.
Ever since men became capable of free speculation, their actions, in innumerable important respects, have depended upon their theories as to the world and human life, as to what is good and what is evil. This is true in the present day as at any former time. To understand an age or a nation, we must understand its philosophy, and to understand its philosophy we must ourselves be in some degree philosophers. There is here a reciprocal causation: the circumstances of men s lives do much to determine their philosophy, but, conversely, their philosophy does much to determine their circumstances.
Philosophy is not a body of knowledge to impart to someone, that's why reading philosophy books isn't always the best way of learning philosophy. Philosophy is really more the process of rational engagement, rational reflection with a diversity of views and ideas and opinions and trying to sort of reason your way through to a more reflective position. I think if you look at it that way, philosophizing is to some extent some small way a part of almost everyone's lives although they don't recognize it as such and a lot of people are embarrassed about it.
There is the enormous corpus of Islamic law that is very rich. However, law is one rational exercise of reason. Philosophy is very different. Philosophy wants to try to understand everything. It is a better dialogue partner with faith than law.
The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
We are living in a culture that if you criticize immorality you could be branded as a "bigot". I am going to lose a lot of support just by saying this. I am not a politician and I am not running a popularity contest. My job is to defend our world from Islam. You asked why the westerners convert to Islam and I must tell the truth as I see it. If that offends anyone, let him be offended.
They do not understand Islam, and I think that is one area where perhaps I hope one day I will play a role in actually making people understand what we perceive Islam to be.
Philosophy is at its most engaged when it is impure. What is being recovered from the Ancient Greek model is not some lost idea of philosophy's pure essence, but the idea that philosophy is mixed up with everything else.
We're using the space station as a test bed for some of the technologies that are going to enable us to work autonomously in space and hit some of our deep-space exploration goals.
I think it's been hard for people to understand how Islam can be a good religion, and yet the Islamists are evil. Those of us who have had experience with Islam understand this, just as we understand the difference between snake handlers and people going to church on Sunday morning.
Look at Islam in a rational manner and without demagoguery or emotion. It is the leading religion of the world with 1.5 billion followers.
Faith is not a rational thing, and yet to understand the universe, rationality alone will not give it to us. Our understanding of the universe must transcend the rational.
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