A Quote by Tariq Ramadan

I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.
French laicite is probably aggressive and antagonistic to the religion, but there are other models of secularism in the world where there could be reconciliation between religion and secularism.
One of the challenges of secularism is that it's not something outside us. In too many instances, secularism has so permeated the church that sometimes it's the frame of reference even for very good people, people who have a strong allegiance to the church.
Mike Huckabee and indeed many of the Christian conservatives in the U.S. have far more in common with the Muslim Brotherhood than they'd like to admit, in that all of them very much want to see a role of religion in society.
We want to be, I think, an example for the rest of the Arab world, because there are a lot of people who say that the only democracy you can have in the Middle East is the Muslim Brotherhood.
The Muslim Brotherhood is a religiously conservative group. They are a minority in Egypt. They are not a majority of the Egyptian people, but they have a lot of credibility because all the other liberal parties have been smothered for 30 years.
We have to reappropriate the concept of laicite (secularism) so we can explain to our young pupils that whatever their faith, they belong to this idea, and they're not excluded. Secularism is not something against them; it protects them.
What is dangerous about the far right is not that it takes religion seriously - most of us do - but rather that it condemns all other spiritual choices - the Buddhist, the Jew, the Muslim, and many others who consider themselves to be good Christians. The wall of separation between church and state is needed precisely because religion, like art, is too important a part of the human experience to be choked by the hands of censors.
Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.
All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.
If we cannot understand the depth of feeling in the Muslim world toward Iran, Hezbollah, Hamas, the Muslim Brotherhood, and Islam as a political force, then we will be doomed to failure in every encounter we have with the world.
Muslim societies must leave behind these dual aspects: secularism/Islamism.
The Muslim Brotherhood and the Salifist parties are a real force in the Egyptian society.
The members of the Muslim Brotherhood in Syria are also part of the Syrian people, and they have the right to exercise their democratic rights.
The Muslim Brotherhood, or 'the Brotherhood' for short, is an Islamic group founded in Egypt in 1928. It has been pursuing a secret campaign to take over the government since its creation.
The Syrian people do not recognize themselves in the elite politics of the Muslim Brotherhood or the left, each of which is looking for an external power rather than the people's own self-activity.
The best way to marginalize the Muslim Brotherhood [in Egypt] is in the ballot box, not through arrests and killing people.
This site uses cookies to ensure you get the best experience. More info...
Got it!