A Quote by Tariq Ramadan
If we agree to say that those terrorists are indeed Muslim, I have no problem whatsoever to condemn their actions. I won't apologise though, or justify my point of view.
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We don't tolerate terrorism. We go after the terrorists and those who support them and those who justify their actions.
To be just, that is to say, to justify its existence, criticism should be partial, passionate and political, that is to say, written from an exclusive point of view, but a point of view that opens up the widest horizons.
The Chechnya problem is a centuries-old problem. The thing is that today, fundamentalists and terrorists are exploiting those centuries-old problems to accomplish their own objectives that have nothing to do whatsoever with the interests of Chechnya.
And the problem is, I can apologise for the information that turned out to be wrong, but I can't, sincerely at least, apologise for removing Saddam.
My approach in life is very clear: if there is an error, I tend to apologise and indeed most mornings I'll apologise in advance to my wife for the inevitable errors I'm going to make during the course of a day.
Here is what Muslims and Muslim organizations are expected to say: "As a Muslim, I condemn this attack and terrorism in any form." This expectation we place on Muslims, to be absolutely clear, is Islamophobic and bigoted.
You just don't see Muslims being matter-of-fact Muslim. They're always defined by their Muslim-ness. We're either terrorists, or we're fighting terrorists. I remember seeing 'True Lies' and going, 'Why are we always the bad guys?'
If we only look far enough off for the consequence of our actions, we can always find some point in the combination of results by which those actions can be justified: by adopting the point of view of a Providence who arranges results, or of a philosopher who traces them, we shall find it possible to obtain perfect complacency in choosing to do what is most agreeable to us in the present moment.
It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America.
I think my clients would tell you I'm a problem solver. I'm not there to agree with people. I'm there to articulate a point of view. Am I insistent and tenacious? Absolutely. I could not get this work done if I was not.
Instead of arguing about whether we're allowed to describe Muslim terrorists as 'Muslim terrorists,' why don't we argue about whether it's a good idea to be letting in so many immigrants who then blow up the Boston Marathon?
I believe that the bigger problem is that we're seeing people who arrive from Cuba and a year and a day later are travelling to Cuba 40 times a year, they're staying, and that's hard to justify. The problem is not that I want to deny anything to anyone; it is the need to justify those laws.
No, the people standing before Christ and Pilate during the judgment scene do not condemn an entire race for the death of Christ anymore than the actions of Mussolini condemn all Italians, or the heinous crimes of Stalin condemn all Russians.
This is a problem that Islam has. I called upon Muslim leaders to call out and denounce these murders, these terrorists. Decrying violence isn`t enough.
From a human point of view, the difference between the mind of a human and that of a mountain goat is wonderful; from the point of view of the infinite ignorance that surrounds us, the difference is not impressive. Indeed, from that point of view, the goat may have the better mind, for he is more congenially adapted to his place, and he would not endanger his species or his planet for the sake of an idea.
I am highly variable in my devotion. From a doctrinal point of view or a dogmatic point of view or a strictly Catholic adherent point of view, I'm first to say that I talk a good game, but I don't know how good I am about it in practice.
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