A Quote by Tariq Ramadan
Because ethics is fundamentally about questioning the ends, the goals and aims of our actions, we must come back to the rules and ask why. So we must return to the philosophy of law, the raison d'etre and the point of what we're asked to do. It's not easy, it's very demanding and it needs intellectual courage.
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We're so busy resigning ourselves to the inevitable that we don't even ask if it is inevitable. We've got to have courage, to take our future into our hands. If the law is oppressive, we must change the law. If tradition is obstructive, we must break tradition. If the system is unjust, we must reform the system.
In the 17 years since I graduated from this great College of Law, I have seen that, for many of us, it becomes increasingly easy to rationalize our actions in the name of expediency when facing difficult decisions-to choose a path where the ends justify the means. I want to ask you to challenge Machiavelli's philosophy. I want to humbly suggest that you be the guardians of a more complicated truth: that the means are as important-and sometimes even more important-than the ends.
To be ignorant and simple now-not to be able to meet the enemies on their own ground-would be to throw down our weapons and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen. Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.
My idea of philosophy is that if it is not relevant to human problems, if it does not tell us how we can go about eradicating some of the misery in this world, then it is not worth the name of philosophy. I think Socrates made a very profound statement when he asserted that the raison d'etre of philosophy is to teach us proper living. In this day and age 'proper living' means liberation from the urgent problems of poverty, economic necessity and indoctrination, mental oppression.
I come from a long line of very strong, tough women. We stick to our principles and stand up for what we believe in, which is fundamental fairness, which is my raison d'etre.
In my view, there was a long period in which analytical philosophy had little to say about ethics. I think their intellectual tools did not do well with it, and analytical philosophy was above all about revolutionizing the philosophical tool box. It was more or less assumed that the Truth about ethics was some form of utilitarianism (perhaps because some consequentialist calculus looked to them like a respectable tool). Kantian ethics was then interpreted as a particularly odious version of the False - "deontology" - and treated with contempt.
Morality must be the heart of our existence, if it is to be what it wants to be for us. The highest form of philosophy is ethics. Thus all philosophy begins with "I am." The highest statement of cognition must be an expression of that fact which is the means and ground for all cognition, namely, the goal of the I.
In order to live, man must act; in order to act, he must make choices; in order to make choices, he must define a code of values; in order to define a code of values, he must know what he is and where he is – i.e. he must know his own nature (including his means of knowledge) and the nature of the universe in which he acts – i.e. he needs metaphysics, epistemology, ethics, which means: philosophy. He cannot escape from this need; his only alternative is whether the philosophy guiding him is to be chosen by his mind or by chance.
If we wish to imitate the physical sciences, we must not imitate them in their contemporary, most developed form; we must imitate them in their historical youth, when their state of development was comparable to our own at the present time. Otherwise we should behave like boys who try to copy the imposing manners of full-grown men without understanding their raison d' être, also without seeing that in development one cannot jump over intermediate and preliminary phases.
Your business needs a raison d'être. Be prepared to work 24 hours a day, and be willing to take risks. And you have to love it or you won't succeed.
We must organize. We must protest. We must cry out in a loud voice that America needs a raise. We must keep working until workers in this country don't have to struggle to make ends meet.
Failure to summon forth the courage to risk a nondogmatic and nonevasive stance on such crucial existential matters can also blur our ethical vision. If our actions in the world are to stem from an encounter with what is central in life, they must be unclouded by either dogma or prevarication. Agnosticism is no excuse for indecision. If anything, it is a catalyst for action; for in shifting concern away from a future life and back to the present, it demands an ethics of empathy rather than a metaphysics of fear and hope.
Edward Snowden is anything but narcissist. In fact, I wonder every day how he could come up with the courage, muster the courage to sacrifice everything just so he could do, as he said in rather eloquent speech initially, alert the American people to what was going on. Call him a traitor, call him whatever you want to. The fact is he is a symptom of the disease, and the disease is constant war and the national security state. That is what we've become. That is our raison d'être in the world today, to wage war.
Education in my family was not merely emphasized, it was our raison d'etre.
A leader must identify himself with the group, must back up the group, even at the risk of displeasing superiors. He must believe that the group wants from him a sense of approval. If this feeling prevails, production, discipline, morale will be high, and in return, you can demand the cooperation to promote the goals of the community.
Certainly these are not easy times. But history does not contain very many easy times. Years from now, we will look back at this moment--when we worked to reclaim our country--and our children will ask us how we contributed to this mighty undertaking. Our story should be one of patriotic people who beat back the onslaught of radicalism with courage and commitment.
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