A Quote by Tariq Ramadan
The challenge for Muslims in America is to respect the fears of ordinary people while resisting the exploitation of those fears by political parties, lobbies and sectors of the media. To meet this challenge, Muslims must reassess their own involvement, behavior and contributions in American society.
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Increased sympathy for an Islamist cause, lack of integration, and the absence of acceptance of Muslims into British society makes it harder for Muslims to challenge Islamism and tough for non-Muslims to understand it.
The west is very concerned and actually afraid because the media is not informing them. There are too many moderate Muslims who are trying to whitewash the fears and concerns of the West. It's time for us to face reality - nobody is against Muslims. When I'm speaking about this situation, it's about Islamic doctrine. Islamic doctrine promotes violence and hatred against non Muslims. 60% of the Koran is dedicated to cursing and spreading hatred and violence against non-Muslims who are called 'Kaffir'.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
One of our greatest challenges here in America is that pogressives don't always stand with the progressive Muslims because in the interest of freedom of religion and civil liberties and political correctness, they don't want to offend cultural choices by Muslims. I know that people have gone to these interfaith sessions at different mosques and they see that the women end up in the basement, but they don't want to challenge anyone because they think, "Oh, well this is your way".
There is a cottage industry of these Muslim bashers who are training law enforcement personnel, military personnel... and you are breeding a generation of leaders in our society who have this suspicion of Islam and hostility towards American Muslims and Muslims in general. The intention of these trainers is to demonise Islam and to marginalise American Muslims.
A vibrant civil society can challenge those in power by documenting corruption or uncovering activities like the murder of political enemies. In democracies, this function is mostly performed by the media, NGOs or opposition parties.
The whole idea of 'Secret Life of Muslims' is that we're just ordinary people. We're your neighbors; we're your coworkers. We like coffee, you know? We're everyday normal people with hopes and aspirations and fears.
NPR fired me for telling the truth. The truth is that I worry when I am getting on an airplane and see people dressed in garb that identifies them first and foremost as Muslims. This is not a bigoted statement. It is a statement of my feelings, my fears after the terrorist attacks of 9/11 by radical Muslims.
Yesterday NPR fired me for telling the truth. The truth is that I worry when I am getting on an airplane and see people dressed in garb that identifies them first and foremost as Muslims. This is not a bigoted statement. It is a statement of my feelings, my fears after the terrorist attacks of 9/11 by radical Muslims.
As Western Muslims and American Muslims, we need to understand that the values and principles we promote are not only Muslim values. American Muslims live in a country where justice, dignity, freedom and equality are essential values.
Shouldn't the American leadership be addressing what is happening in America, with its domestic policies on racism, discrimination, illegal monitoring, solitary confinement, torture, Guantanamo Bay and any other social and political issues related to the American society not directly connected to Islam? American Muslims must speak out and be involved as well in international policies and, through their institutions, they should raise their voice. This is the way you serve the community.
I have written on numerous occasions that there is no distinction in the American Muslim community between peaceful Muslims and jihadists. While Americans prefer to imagine that the vast majority of American Muslims are civic-minded patriots who accept wholeheartedly the parameters of American pluralism, this proposition has actually never been proven.
In Quebec City many Muslims have said that they hide their faith because they know that if they don't, if they show that they are Muslims, practicing Muslims, they won't be accepted in Quebec society.
I challenge British Muslims to accept that as strongly as they feel about Iraq or counter-terrorism measures, poverty and inequality have the biggest impact on the lives of the majority of British Muslims and do the most to prevent potential being fulfilled.
Reaching a general understanding that sustainability is the ultimate issue will finally bring us face-to-face with the political challenge of forging a sustainable society during the next few decades. It is a challenge we can meet if we have the leadership and the political will to do so.
Only the Muslims defend their beliefs by burning down churches, killing people and destroying embassies. This path will not yield any results. The Muslims must ask themselves what they can do for humankind, before they demand that humankind respect them.
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