A Quote by Tariq Ramadan
Our pluralist society must provide its citizens with the tools to understand religions, their symbols and their practices.
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Management must provide employees with tools that will enable them to do their jobs better, and with encouragement to use these tools. In particular, they must collect data.
My overall worldview has never changed: that America has and must maintain the strongest military in the world, that we must lead the international community to confront threats and challenges together, and that we must use all tools of American power to protect our citizens and our interests.
The pluralist society must be pragmatic. It does not say that 'God is dead.' It does not say that 'God is alive.' It says if we are to answer the question of how we can live together then we must remain agnostic on all such matters - at least so far as our civic association is structured.
We must continue to ensure law enforcement has the necessary tools to combat terrorism here at home. We must also work with our allies and provide our military with the weapons and protective gear they need to defeat terrorism abroad.
Suppose we concede that if I had been born of Muslim parents in Morocco rather than Christian parents in Michigan, my beliefs would be quite different. [But] the same goes for the pluralist...If the pluralist had been born in [Morocco] he probably wouldn't be a pluralist. Does it follow that...his pluralist beliefs are produced in him by an unreliable belief-producing process?
It isn't up to the painter to define the symbols. Otherwise it would be better if he wrote them out in so many words! The public who look at the picture must interpret the symbols as they understand them.
Every society has a right to fix the fundamental principles of its association, and to say to all individuals, that if they contemplate pursuits beyond the limits of these principles and involving dangers which the society chooses to avoid, they must go somewhere else for their exercise; that we want no citizens, and still less ephemeral and pseudo-citizens, on such terms. We may exclude them from our territory, as we do persons infected with disease.
First responders will be on the frontlines if there is a terrorist attack in our communities, and we must provide them with the tools they need to do their difficult jobs.
Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government.
What I am trying to do when I use symbols is to awaken in your unconscious some reaction. I am very conscious of what I am using because symbols can be very dangerous. When we use normal language we can defend ourselves because our society is a linguistic society, a semantic society. But when you start to speak, not with words, but only with images, the people cannot defend themselves.
We have to be bold in our national ambitions. First, we must win the fight against poverty within the next decade. Second, we must improve moral standards in government and society to provide a strong foundation for good governance. Third, we must change the character of our politics to promote fertile ground for reforms.
We carve on our body what society teaches us and continue this task, not knowing the identity they force us to have. This identity is carved on our faces and our skins. Not knowing our bodies have become "the paper made of human meat," we stuff our bodies and make them a theater where cultural symbols or suppressed symbols play.
We must protect the right of citizens to practice their religions freely. As president, I will support federal and state-level legislation like the Religious Freedom Restoration Acts that protect citizens and their churches from government intrusion.
If the tea party folks would go out there and get angry because they think their taxes are too high, for God's sake, a lot of citizens ought to get angry about the fact that they're being killed and our planet's being injured by what's happening on a daily basis by the way we provide our power and our fuel and the old practices that we have. That's something worth getting angry about.
If we don't understand our tools, then there is a danger we will become the tool of our tools. We think of ourselves as Google's customers, but really we're its products.
What we can do is provide the tools, through our educational system, for people to be able to tell sense from nonsense. These tools include the scientific method, skeptical questioning, empirical evidence, verifying sources, etc.
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