A Quote by Tasuku Honjo

To make yourself a good scientist I would say first, you have to have curiosity. If you don't have any curiosity you better choose something else. — © Tasuku Honjo
To make yourself a good scientist I would say first, you have to have curiosity. If you don't have any curiosity you better choose something else.
If we lacked curiosity, we should do less for the good of our neighbor. But, under the name of duty or pity, curiosity steals into the home of the unhappy and the needy. Perhaps even in the famous mother-love there is a good deal of curiosity.
It is curiosity, quite right-a divine curiosity. A characteristic of the gods is curiosity.
Curiosity can bring guts out of hiding at times, maybe even get them going. But curiosity usually evaporates. Gust have to go for the long haul. Curiosity's like a fun friend you can't really trust. It turns you on and then it leaves you to make it on your own - with whatever guts you can muster
Curiosity is unknown. All adults were once kids and once curious, but as adults you don't remember that and you see curiosity when it's expressed in children as a pathway to household disaster. They're simply exploring their environment, manifesting their curiosity. So what you need to do is create an environment where curiosity is rewarded rather than punished, or thwarted.
There are a lot of reasons for not doing something. And if humanity had come up with all the reasons for not doing something we wouldn't have spread across the Earth the way we have. There's a curiosity, and I would submit that that curiosity will put human beings on the surface of Mars.
You have to have curiosity in life. The moment you don't have any more curiosity, then don't do anything. Retire and stay in your house.
I'm naturally curious, and I've always been driven by my curiosity. Curiosity gets people excited. Curiosity leads to new ideas, new jobs, new industries.
I listen to my political rivals sometimes with fear and trembling, sometimes with awe, sometimes with near panic, but always with a curiosity of nuances, curiosity for the language, curiosity for the story behind the 'impossible' position.
Children, be curious. Nothing is worse (I know it) than when curiosity stops. Nothing is more repressive than the repression of curiosity. Curiosity begets love. It weds us to the world. It's part of our perverse, madcap love for this impossible planet we inhabit. People die when curiosity goes. People have to find out, people have to know.
Curiosity is missing. Curiosity in particular is something that the system, not only the educational system but, the parental... what you do as a parent at home.
Scientists have one thing in common with children: curiosity. To be a good scientist you must have kept this trait of childhood, and perhaps it is not easy to retain just one trait. A scientist has to be curious like a child; perhaps one can understand that there are other childish features he hasn't grown out of.
A good scientist is a person in whom the childhood quality of perennial curiosity lingers on. Once he gets an answer, he has other questions.
People say: idle curiosity. The one thing that curiosity cannot be is idle.
Curiosity and irreverence go together. Curiosity cannot exist without the other. Curiosity asks, "Is this true?" "Just because this has always been the way, is the best or right way of life, the best or right religion, political or economic value, morality?" To the questioner, nothing is sacred. He detests dogma, defies any finite definition of morality, rebels against any repression of a free, open search of ideas no matter where they may lead. He is challenging, insulting, agitating, discrediting. He stirs unrest.
I had an indefatigable curiosity about everything. But why should my fate have depended upon that? Why does the curiosity of a child born into the lowest classes have to overcome everything put in his or her way to mute that curiosity, when a child born to parents with access to the advantages of life will have his meager curiosity kindled and nurtured? The unfairness is horrifying when it is properly understood as an unfairness meted out on children, on infants, on babies.
The first 10 years of my life, I lived as 'Matangi.' When I came to England in '86, my first week of school was terrible because I would put my hand up to answer things, and no one would choose me because they couldn't say my name. My auntie came from Europe to visit us, and she was like, 'Just call yourself something else.'
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