The idea of being in the desert is fundamental, but it's totally relative, and it's about that membrane: the way that one defines self versus the environment.
People are, by and large, quite poor at judging correct absolute values but are astute about determining relative values. Psychologists call this coherent arbitrariness, which suggests that individuals are coherent when they compare prices on a relative basis but arbitrary when those prices are considered versus fundamental value.
I'm very obsessed with the energy of New York and the idea of the way people behave in the city versus the way they behave in a natural environment.
If people want to change, they will. If they don't want to, it's hard to make them do so. The current interest in the environment is a good thing. The best way to make a contribution in fashion is to promote the idea that a fundamental interest in preserving the environment is itself fashionable.
The number one problem in our world is alienation, rich versus poor, black versus white, labor versus management, conservative versus liberal, East versus West . . . But Christ came to bring about reconciliation and peace.
Today the environmental movement has become opposed to issues of justice. You can see this in the way issues are framed. It's a permanent replay of jobs-versus-the-environment, in nature-versus-bread. These are extremely artificial dichotomies.
Of course, relative citation frequencies are no measure of relative importance. Who has not aspired to write a paper so fundamental that very soon it is known to everyone and cited by no one?
Liberals are liberals, and it's not helpful to them when they are so identified. They go out of their way to avoid being called liberal. They don't like it. They talk about Republican versus Democrat, voter identification, conservative versus liberal is where you need to look.
What we're really debating is not security versus liberty, it's security versus surveillance. When we talk about electronic interception, the way that surveillance works is it preys on the weakness of protections that are being applied to all of our communications. The manner in which they're protected.
The idea of beauty is the fundamental idea of everything. In the world we see only distortions of the fundamental idea, but art, by imagination, may lift itself to the height of this idea. Art is therefore akin to creation.
Fundamental physics is like an art more or less. It's completely non-practical, and you can't use it for anything. But it's about the universe and how the world came into being. It's very remote from your daily life and mine, and yet it defines us as human beings.
I like the idea of a writer being haunted by his own creation, especially if the writer resents the way the character defines him.
The idea of absolute freedom is fiction. It's based on the idea of an independent self. But in fact, there's no such thing. There's no self without other people. There's no self without sunlight. There's no self without dew. And water. And bees to pollinate the food that we eat...So the idea of behaving in a way that doesn't acknowledge those reciprocal relationships is not really freedom, it's indulgence.
The fundamental idea which defines a human being as a Muslim is the declaration of faith: that there is a creator, whom we call God - or Allah, in Arabic - and that the creator is one and single. And we declare this faith by the declaration of faith, where we... bear witness that there is no God but God.
Changes in relative ionic concentration across the postsynaptic membrane are readily effected by altering the ionic composition of the external medium.
The war being fought in Afghanistan and Iraq is bringing about a fundamental change to the environment that has given rise and power to the extremists who export terrorism.
Once we accept violence as an adaptation, it makes sense that its expression is calibrated to the environment. The same individual will behave differently if he comes of age in Detroit, Mich., versus Windsor, Ontario; in New York in the 1980s versus New York now; in a culture of honor versus a culture of dignity.