A Quote by Taylor Sheridan

In the late '90s, I spent a lot of time on reservations, and there was a level of poverty and injustice that I had not witnessed before. I was shocked by it. This is federally controlled land, and there was an insidious mix of apathy and exploitation.
toleration of exploitation, oppression, and injustice points to a condition lying like a pall over the whole of society; it is apathy, an unconcern that is incapable of suffering.
It is interesting to me that the secularizers bend over backward in our federally controlled schools to keep atheists from being offended by the mention of God, prayer, or morality, yet over the federally controlled airwaves Christians can be offended every day of the week by the broadcasting of blasphemy against God and the Lord Jesus Christ or attacks on our moral values.
If Star Wars had been released in the late '60s, or late '80s, or late '90s, adjusting for technology, it fits spectacularly well.
Not to wax nostalgic about the 1970s, but back then people got upset when they saw injustice. They got tired of seeing our air, land and water polluted. They were shocked when the Cuyahoga River in Ohio was polluted so badly it caught fire. And on one great day 20 million Americans marched all across this land. Politicians had no choice but to take notice.
You mix the affluence of the white and the poverty of the black and you do not get a civilized society. Integration on an equal level is one thing. Mixing on an unequal level is another.
There are several kinds of land on reservations. And all of these pieces of land have different entities who are in charge of enforcing laws on this land.
Error is better than apathy. Error can be corrected in time to change the outcome. Apathy is seldom corrected until it is too late.
Even growing up the way I did, I was shocked by the level of poverty I saw as a college student. I thought the best way to understand it was to get close to it on the ground level.
I naively thought I was making a low-budget movie. But, when the film came out, the Daily Variety reviewer at that time who was named Art Murphy described it as an exploitation film. I had never heard that term before. Roger never used it. So that's how I learned that I had made an exploitation film.
I made songs in the late '90s and the early new millennium that didn't succeed very well, but songs that I made in the late '80s, early '90s, they stood the test of time. I respect those songs for keeping me relevant.
Poverty, the racial divide and social injustice do not impact only those who suffer most visibly. Alleviating poverty and injustice is a responsibility we must never forget or abandon.
I had examples from a very young age of gay actors or personalities coming out in late '90s and early 2000s who faced a lot of backlash and didn't have a lot of support and risked ruining their careers.
I had a blast in the '90s, perhaps too much fun, and maybe I should have worked a lot harder and partied a lot less, but I definitely don't regret the 12 years I spent living out in L.A.
We were born ahead of our time. Don't forget that the riot-grrl scene had a lot to do with making The Slits a legend, and that didn't happen until the early '90s. We couldn't get together before then, because the legend hadn't been built yet. In the 2000s, we've become bigger than life in that way. It's become really important for The Slits to be here now, but idealistically, we should have done it in the '90s.
I think in some ways it would make more sense to have as a poverty level a relative concept and say, the level of poverty is that level of income or that level of consumption below which 10 percent of the people now are.
The surest way to return to the people's business is to listen to the people themselves: We need to drop this whole scheme of federally controlled health care, start over, and work together on real reforms at the state level that will contain costs and won't leave America trillions of dollars deeper in debt.
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