A Quote by Tecumseh

From my tribe I take nothing, I am the maker of my own fortune. — © Tecumseh
From my tribe I take nothing, I am the maker of my own fortune.
I am Shawnee! I am a warrior! My forefathers were warriors. From them I took only my birth into this world. From my tribe I take nothing. I am the maker of my own destiny! And of that I might make the destiny of my red people, of our nation, as great as I conceive to in my mind, when I think of Weshemoneto, who rules this universe!
Every man is the maker of his own fortune
I am the maker of my own fortune, and Oh! that I could make that of my Red People, and of my country, as great as the conceptions of my mind, when I think of the spirit that rules the universe. I would not then come to Governor Harrison to ask him to tear up the treaty, and to obliterate the landmark, but I would say to him, "Sir, you have the liberty to return to your own country."
I am not learning definitions as established in even the latest dictionaries. I am not a dictionary-maker. I am a person a dictionary-maker has to contend with. I am a living evidence in the development of language.
I am very comfortable with conflict, be it of the legal or mortal kind. My father was a mediator, a bridge maker. I am a grave maker.
I am the image maker, I am the magic maker, I can turn the most ordinary man in the world into a star.
Afoot and light-hearted I take to the open road. Healthy, free, the world before me. The long brown path before me leading me wherever I choose. Henceforth, I ask not good fortune, I myself am good fortune. Henceforth, I whimper no more, postpone no more, need nothing.
The tribe is whatever we believe it is. If we say the tribe is all the Little Ones in the forest, and all the trees, then that is what the tribe is. Even though some of the oldest trees here came from warriors of two different tribes, fallen in battle. We become one tribe because we say we're one tribe." Ender marveled at his mind, this small raman [member of another sentient species]. How few humans were able to grasp this idea, or let it extend beyond the narrow confines of their tribe, their family, their nation.
I am trained as a film-maker. There is nothing else I can do.
When you come out to L.A. to make movies or to do this kind of work, everybody is coming out on their own and you leave your tribe behind. Then, it's a question of, that was your tribe by blood, and now, what is the tribe that you're making by choice or by what you think is important? I think we were having that experience, so somehow the cult world seemed really compelling.
The idea is, we're still a society where we recognize and see and even sometimes seek members of our own tribe, whatever that tribe is. It could be ethnic, religious, geographic, political.
When I got on to social media and I started to show my belly, my stretch marks, my grey hair and my age, a lot of people unfollowed me and asked why are you doing this. And I am happy they did that, as I wanted the right crowd. It is very important to choose your tribe and finally, the tribe has chosen me. I am grateful for it.
In my private circle I am a mother, grandmother, wife, friend, daughter... the success means nothing to my small tribe.
I am an independent film-maker first and foremost. I have always cut my own cloth.
I am prepared to meet my Maker. Whether my Maker is prepared for the great ordeal of meeting me is another matter.
If fortune makes a wicked man prosperous and a good man poor, there is no need to wonder. For the wicked regard wealth as everything, the good as nothing. And the good fortune of the bad cannot take away their badness, while virtue alone will be enough for the good.
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