A Quote by Ted Nelson

Most people are fools, most authority is malignant, God does not exist, and everything is wrong. — © Ted Nelson
Most people are fools, most authority is malignant, God does not exist, and everything is wrong.
If you place [your bet] with God, you lose nothing, even if it turns out that God does not exist. But if you place it against God, and you are wrong and God does exist, you lose everything.
'The Sleeping Beauty' is the greatest, most challenging and most vulnerable of classical ballets. Everything can go wrong with it, and all too often, everything does.
Doubt is not a pleasant condition, but certainty is an absurd one. What is most repellent in the System of Nature - after the recipe for making eels from flour - is the audacity with which it decides that there is no God, without even having tried the impossibility. If God did not exist, he would have to be invented." But all nature cries aloud that he does exist: that there is a supreme intelligence, an immense power, an admirable order, and everything teaches us our own dependence on it.
Time is the most terrible, the most discouraging, the most unconquerable of all obstacles, and one that may exist when no other does.
What gets called 'the sixties' left a mixed legacy and a lot of divides. But it opened everything to question, and what seems the most fundamental and most pervasive in all the ensuing changes is the loss of faith in authority: the authority of government, of science, of patriarchy, of progress, of capitalism, of violence, of whiteness.
How can a good God appoint cruel people to positions of authority? The answer is simple: God is the originator of the authority, but He is not the author of the cruelty. Man is responsible for his cruel actions, not God. All authority is of God, but not all authority is godly.
Being an artist and having a following can be a very scary thing because idolization makes you question your inner role in the universe. A lot of people get caught up in this idea of, "Wow! This world does revolve around me," and it most certainly does not. It's the exact opposite; these people don't exist for you, you exist for them.
If god does not exist, one loses nothing by believing in him anyway, while if he does exist, one stands to lose everything by not believing.
For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
If God does not enter your kitchen, there is something wrong with your kitchen. If you can't take God into your recreation, there is something wrong with your play. We all believe in the God of the heroic. What we need most these days is the God of the humdrum, the commonplace, the everyday.
Words are most malignant, the most treacherous possession of mankind. They are saturated with the sorrows of all time.
God takes the most eminent and choicest of His servants for the choicest and most eminent afflictions. They who have received most grace from God are able to bear most afflictions from God. Affliction does not hit the saint by chance, but by direction. God does not draw His bow at a venture. Every one of His arrows goes upon a special errand and touches no breast but his against whom it is sent. It is not only the grace, but the glory of a believer when we can stand and take affliction quietly
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour.
It is natural that people should differ most, and most violently, about the unknowable . . . There is all the room in the world for divergence of opinion about something that, so far as we can realistically perceive, does not exist.
The most compelling evidence for God's existence is Christ. If God does not exist, then Christ was the biggest fool who ever lived.
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