A Quote by Ted Simon
To be worth making at all a journey has to be made in the mind as much as in the world of objects and dimensions. What value can there be in seeing or experiencing anything for the first time unless it comes as a revelation? And for that to happen, some previously held thought or belief must be confounded, or enhanced, or even transcended. What difference can it make otherwise to see a redwood tree, a tiger, or a humming bird?
Related Quotes
Redwood time moves at a more stately pace than human time. To us, when we look at a redwood tree, it seems to be motionless and still, and yet redwoods are constantly in motion, moving upward into space, articulating themselves and filling redwood space over redwood time, over thousands of years.
Acting is so difficult for me that, unless the work is of a certain stature in my mind, unless I reach the expectations I have of myself, I'm unhappy. Then it's a miserable existence. I'm putting a piece of myself out there. If it doesn't do anything, I feel so ashamed. I'm afraid I'll be the kind of actor who thought he would make a difference and didn't. Right now, though, I feel like I made a little bit of difference.
You are a victim of your own neural architecture which doesn't permit you to imagine anything outside of three dimensions. Even two dimensions. People know they can't visualise four or five dimensions, but they think they can close their eyes and see two dimensions. But they can't.
I have never done anything 'useful'. No discovery of mine has made, or is likely to make, directly or indirectly, for good or ill, the least difference to the amenity of the world... Judged by all practical standards, the value of my mathematical life is nil; and outside mathematics it is trivial anyhow. I have just one chance of escaping a verdict of complete triviality, that I may be judged to have created something worth creating. And that I have created something is undeniable: the question is about its value.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
A succession of eye-openers each involving the repudiation of some previously held belief.
Objects must cease, mind must become just a pure mirror - a mirroring, not mirroring anything - just a mirror without any object in it, a pure mirror. By dhyan, this purity of the mind is indicated. So first, no object should be in the mind. Mind must remain alone without thinking about anything - with no thought, just a consciousness, just an awareness, just an alertness. This alertness without any object is meditation.
To plead the organic causation of a religious state of mind, then, in refutation of its claim to possess superior spiritual value, is quite illogical and arbitrary, unless one have already worked out in advance some psycho-physical theory connecting spiritual values in general with determinate sorts of physiological change. Otherwise none of our thoughts and feelings, not even our scientific doctrines, not even our dis -beliefs, could retain any value as revelations of the truth, for every one of them without exception flows from the state of their possessor's body at the time.
I don’t have a theoretical language for music. I’m really inspired by sculpture, so I like to say, ‘you’re not making music, you’re creating a space. You’re building a room, putting some objects in it, and seeing what happens to the objects over time.’
For a lifetime I had bathed with becoming regularity, and thought the world would come to an end unless I changed my socks every day. But in Africa I sometimes went without a bath for two months, and I went two weeks at a time without even changing my socks. Oddly enough, it didn't seem to make much difference.
The one certainty in tiger tracks is: follow them long enough and you will eventually arrive at a tiger, unless the tiger arrives at you first.
It is clear that everybody interested in science must be interested in world 3 objects. A physical scientist, to start with, may be interested mainly in world 1 objects--say crystals and X-rays. But very soon he must realize how much depends on our interpretation of the facts, that is, on our theories, and so on world 3 objects. Similarly, a historian of science, or a philosopher interested in science must be largely a student of world 3 objects.
As a filmmaker, I want to bring some value, some thought in the mind of my audience. When I embark on the journey of storytelling, I am an explorer.
I've been thinking a lot about the journey of my parents - just seeing the sacrifices they've made to allow me to do what I do. How much of a difference their sacrifices have made through the generations.
If you have once accepted Christianity, then some of its main doctrines shall be deliberately held before your mind for some time every day. That is why daily prayers and religious reading and churchgoing are necessary parts of the Christian life. We have to be continually reminded of what we believe. Neither this belief nor any other will automatically remain alive in the mind. It must be fed.
I thought the world had actually ended. I thought nothing good could ever happen again. I thought anything might happen if I wasn't vigilant. I didn't eat. I didn't go out. I didn't want to see anyone. But I survived, Paul. Much to my own surprise, I got through it. And life...well, gradually became livable again.
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