A Quote by Tennessee Williams

There is only one true aristocracy . . . and that is the aristocracy of passionate souls! — © Tennessee Williams
There is only one true aristocracy . . . and that is the aristocracy of passionate souls!
This is a new land - a land of pretension because it is new; because classes and systems have not had that time to grow here naturally. We have no aristocracy but of virtue and talent, which is the only true aristocracy, and is the old and true meaning of the term.
We are the only real aristocracy in the world: the aristocracy of money.
There exists a false aristocracy based on family name, property, and inherited wealth. But there likewise exists a true aristocracy based on intelligence, talent and virtue.
What I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system . . . a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, and generosity fostered by good education, minimum economic stress, and assumed position, AND JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY.
It is a know fact that almost all revolutions have been the work, not of the common people, but of the aristocracy, and especially of the decayed part of the aristocracy.
Newport, Rhode Island, that breeding place-that stud farm, so to speak-of aristocracy; aristocracy of the American type.
An organized effort is making to deceive the people. There are two great enemies of thought and progress, the aristocracy of royalty and the aristocracy of gold.
The aristocracy of feudal parchment has passed away with a mighty rushing, and now, by a natural course, we arrive at aristocracy of the money-bag.
The persons who constitute the natural aristocracy, are not found in the actual aristocracy, or, only on its edge; as the chemicalenergy of the spectrum is found to be greatest just outside of the spectrum.
The only true aristocracy is that of consciousness.
The aristocracy in the future is not one of wealth or university education, but the aristocracy of the men who have done something for themselves and their fellow men.
The fate of you, the aristocracy of industry, will be as the fate of the aristocracy of land if you do not show that you have some humanity still among you.
There is... an artificial aristocracy founded on wealth and birth, without either virtue or talents... The artificial aristocracy is a mischievous ingredient in government, and provision should be made to prevent its ascendency.
Creating senates, the French critics said, implied that there was another social order besides the people represented in the houses of representatives. [John] Adams actually agreed with that implication and argued that the aristocracy and the people had to have separate houses; this was the only way the power of the aristocracy could be contained.
Shall we have recourse to the art of printing? But this has not destroyed property or aristocracy or corporations or paper wealth in England or America, or diminished the influence of either; on the contrary, it has multiplied aristocracy and diminished democracy.
Wherever the appearance of a conventional aristocracy exists in America, it must arise from wealth, as it cannot from birth. An aristocracy of mere wealth is vulgar everywhere. In a republic, it is vulgar in the extreme.
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