A Quote by Tennessee Williams

Mendacity is a system that we live in. Liquor is one way out an death's the other. — © Tennessee Williams
Mendacity is a system that we live in. Liquor is one way out an death's the other.
Mendacity is a system that we live in," declares Brick. "Liquor is one way out an'death's the other.
Liquor is one way out an’ death’s the other.
If you look at life as a whole, we have to admit life's good where we live. But in an evil Twilight Zone kind of way there's nothing else to choose. In the old days there was always a Bohemia or a creative under-world to join if the mainstream life wasn't your bag - or a life of crime, or even religion.And now there's only the system. All other options have evaporated. For most people it's the System or what... death? There's nothing. There's no way out now.
Death row was the only place where I never witnessed racism. We all went to bed with a death sentence on our heads and woke up that way. We had to become each other's support system.
I was raised in the city, shitty Ever since I was an itty bitty kitty Drinkin' liquor out my momma's titty And smokin' weed was an everyday thang in my household, And drinking liquor til' you out cold
Misunderstanding may arise by confusing the Buddhist and scientific definitions of death. Within the scientific system you spoke quite validly of the death of the brain and the death of heart. Different parts of the body can die separately. However, in the Buddhist system, the word death is not used in that way. You'd never speak of the death of a particular part of the body, but rather of the death of an entire person. When people say that a certain person died, we don't ask, "Well, which part died?"
I think that being raised the way I was, where everything was so uncompromising, where, you know, we're prepared to fight to the death for the soil that you believed belonged to you - that kind of extreme engagement is very difficult to flush out of your system - or your belief system, anyway.
Life rises out of death, death rises out of life; in being opposite they yearn to each other, they give birth to each other and are forever reborn. And with them, all is reborn, the flower of the apple tree, the light of the stars. In life is death. In death is rebirth. What then is life without death? Life unchanging, everlasting, eternal?-What is it but death-death without rebirth?
I am almost sure to be blotted out by death, but sometimes I think it is not impossible that I may continue to live in some other manner after my physical death . Or, as Hamlet wonders, what dreams will come when we leave this body?
One thing I've learned about death threats is that they're great, actually. You should actually be grateful for death threats because those who are taking the time to threaten you that way are getting it out of their system. That's really what they rant to do, yell at you, and they want to threaten you.
Why do you hunger for length of days? The point of life is to follow reason and the divine spirit and to accept whatever nature sends you. To live in this way is not to fear death, but to hold it in contempt. Death is only a thing of terror for those unable to live in the present. Pass on your way, then, with a smiling face, under the smile of him who bids you go
No citizen of this nation is worthy of the name unless he bears unswerving loyalty to the system under which he lives, the system that gives him more benefits than any other system yet devised by man. Loyalty leaves room to change the system when need be, but only under the ground rules by which we Americans live.
We live in a world that treats the dead better than the living. We, the living are askers of questions and givers of answers, and we have other grave defects unpardonable by a system that believes death, like money, improves people.
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
I personally have always voted for the death penalty because I believe that people who go out prepared to take the lives of other people forfeit their own right to live. I believe that that death penalty should be used only very rarely, but I believe that no-one should go out certain that no matter how cruel, how vicious, how hideous their murder, they themselves will not suffer the death penalty.
The way we deny death says something about how we live our lives, doesn't it? At least in Sweden or Scandinavia, you don't have to search further back in time than maybe three generations to find another way to relate to death. People then had a different, closer relationship with death; at least it was like that in the countryside.
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