A Quote by Tenzin Palmo

When Tibetan lamas die they stay in a realization of clear light nature of the mind for several days or weeks. — © Tenzin Palmo
When Tibetan lamas die they stay in a realization of clear light nature of the mind for several days or weeks.
The Tibetan Buddhist realization is that mind does not have any particular qualities or attributes of its own. It's clear - clear light.
The Tibetans have many teachings on how to die, consciously, and how to remain in the clear light, and it works. You can see it working, and they can stay in that state for hours, days, or weeks.
No creature hath the like resemblance to the divine nature, as light hath. He doth not only dwell in light, but he is light. Light is a pure, bright, clear, spiritual, unmixed substance. God is infinitely so.
Your mind is made up of light. We call it the dharmakaya, the clear light of reality. The transcendental eternal light is everywhere. It's the light of god or whatever you want to call it.
Nothing is sudden in nature: whereas the slightest storms are forecasted several days in advance, the destruction of the world must have been announced several years beforehand by heat waves, by winds, by meteorites, in short, by an infinity of phenomena.
The entrance into Zen is the grasping of one's essential nature. It is absolutely impossible, however, to come to a clear understanding of our essential nature by any intellectual or philosophical method. It is accomplished only by the experience of self-realization through zazen.
An actor can come in with a specific energy and get it on film over several days or weeks, but as the producer, I'm responsible for the overall trajectory of the project.
Life reorders you when you go into the clear light. Even the causal structure is liquefied. The clear light of reality, the dharmakaya, changes us into beings of light.
Let the mind be empty, and not filled with the things of the mind. Then there is only meditation, and not a meditor who is meditating . . . The mind must be clear, without movement, and in the light of that clarity the timeless will be revealed.
To die for one's country? To die for love? To die for an ideology? But I say unto you that stay away from the death, stay alive!
One night, a group of moths gathered on a shelf watching a burning candle. Puzzled by the nature of the light, they sent one of their members to go and check on it. The scouting moth circled the candle several times and came back with a description: The light was bright. Then a second moth went to examine it. He, too, came back with an observation: The light was hot. Finally a third moth volunteered to go. When he approached the candle he didn't stop like his friends had done, but flew straight into the flame. He was consumed there and then, and only he understood the nature of the light.
The time is perhaps not altogether too green for the vile suggestion that art has nothing to do with clarity, does not dabble in the clear and does not make clear, and more than the light of day (or night) makes the subsolar, -lunar, and -stellar excrement. Art is the sun, moon, and stars of the mind, the whole mind.
Sometimes it takes me days or weeks to get something clear in my head on what I want to do. Everything is in steps. One thing leads to another.
The soul of man, left to its own natural level, is a potentially lucid crystal left in darkness. It is perfect in its own nature, but it lacks something that it can only receive from outside and above itself. But when the light shines in it, it becomes in a manner transformed into light and seems to lose its nature in the splendor of a higher nature, the nature of the light that is in it.
Cause I am strong and I can prove it And I got my dreams to see me through It's just a mountain, I can move it And with faith enough there's nothing I can't do And I can see the light of a clear blue morning And I can see the light of brand new day I can see the light of a clear blue morning And everything's gonna be all right It's gonna be okay [lyrics from "Light of a Clear Blue Morning"]
If all we know of mind is the aspect of mind that dissolves when we die, we will be left with no idea of what continues, no knowledge of the new dimension of the deeper reality of the nature of mind. So it is vital for us all to familiarize ourselves with the nature of mind while we are still alive. Only then will we be prepared for the time when it reveals itself spontaneously and powerfully at the moment of death; be able to recognize it "as naturally," the teachings say, "as a child running into its mother's lap"; and by remaining in that state, finally be liberated.
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